Draft from 03/11/11...I think maybe I published it, thought better of it, then drafted it back into hiding...
This started out as a Facebook comment on someone's post about this article, and it kinda got away from me.
Note that I didn't, and haven't (yet) read the article. I just went off on my own rant. So I'm not sure if it's even germane.
I don't think this is an issue of extreme-high-net-worth folks "earning" their wealth.
Whether it's the Facebook dickweed, or Bill Gates making software, or Warren Buffet making smart investments and helping other companies grow, or a family in Florida with thousands of acres of orange groves, or a family in New Mexico with several hundred thousand pecan trees, or a single mom benefiting from her family ties back to sugar cane in Louisiana, or a little old couple who made theirs in the grocery store business or another family in the business of selling us all our toilet paper - even if they do stoop so low in their commercials as to using animated bears with dingle-berries to do it. People who make things people want/need to consume, at a fair profit (mind you, not a windfall), I have no problem with.
Where I have a problem is the crooks, charlatans, carpetbaggers and snake-oil salesmen who manipulate the system to their advantage and don’t actually contribute anything with any redeeming social value to the planet. Investment bankers who make millions betting against a stock. Currency traders. The Enron folks. The new energy "traders"/manipulators. The crooked mortgage bankers and securities mofos. The credit default swappers. The payday check cashers and pawn finance world low-lifes. Reverse mortgage opportunists. The obvious Ponzi schemers like Bernie and the others.
But the lowest form of "serpentine-insect-life-lowest-of-the-low-most-worthless-pieces-of-shit-who-I-will-personally-break-their-fucking-pencil-necks-and-twist-their-heads-off-with-my-bare-hands-when-I-encounter-them” life are the pieces of shit who see the taxpayer, and the tax base, and future taxpayers generations into the future, and future tax dollars generations hence, who see all that cash flow (and not even the cash flow - start counting up the debt and interest flow as well) as their personal pile of cash to roll around and get a hard-on in.
Medicare and Medicaid (fraud), Social Security (basically trying to figure out how to siphon it off), the Military-Industrial complex, subsidies like a bad case of dysentery out the wazoo, all the fraud and graft and earmarks and sweetheart deals and special interests (and I could go on and on but I won’t), Americans with their (siphon) hose in the foreign aid pool whether it be the IMF, or USAID, or pallets of cash bricks being flown to our foreign “friends”, no-bid contract awards both at home and abroad. Lobbyists. Crooked politicians (Republicans and Democrats and Tea Baggers alike), public officials and public administrators at all levels. Bad teachers and police officers who don’t want to be there and don’t deserve a job but can’t be fired because they’re “union”. Warmongers. Planet rapists. Ecosystem destroyers. “For Profit” water/aquifer foulers/wasters.
These are the fuckers we need to be seeking out and going after as if they were the worst terrorists/anti-Christs/black holes/dark bits of matter/princes of darkness/profiteers/pirates/freebooters/plunderers/malignant maligners/we need a new word to describe them/ to ever walk the face of the planet for the last 10,000 years.
These are the fuckers we need to go after. With pitchforks and torches and broadaxes and tar and feathers in the streets. Miscreants. Genetic-throwbacks with aberrant genetics who seek to do financial harm to others to line their own pockets with the greenbacks, hard-earned by those others, with healthy genetics and blood, sweat and tears.
I remain convinced that in the old days the tribe would deal with these types with a single swift blow to the base of the skull with a stone club.
I remain convinced.
It’s gonna be a beautiful day out there folks! Enjoy! I know I will. And have a great weekend! Thanks for the opportunity for some vituperation on the subject!
Showing posts with label "On Love". Show all posts
Showing posts with label "On Love". Show all posts
Friday, February 9, 2018
Saturday, August 4, 2012
Until the color of a man's skin is of no more significance than the color of his eyes, there will be war...
Songwriters: Valentin, Mats / Green, Marti Lynn Dodson
Until the philosophy which hold one race superior
And another
Inferior
Is finally
And permanently
Discredited
And abandoned -
Everywhere is war -
Me say war.
That until there no longer
First class and second class citizens of any nation
Until the colour of a man's skin
Is of no more significance than the colour of his eyes -
Me say war.
That until the basic human rights
Are equally guaranteed to all,
Without regard to race -
Dis a war.
That until that day
The dream of lasting peace,
World citizenship
Rule of international morality
Will remain in but a fleeting illusion to be pursued,
But never attained -
Now everywhere is war - war.
And until the ignoble and unhappy regimes
That hold our brothers in Angola,
In Mozambique,
South Africa
Sub-human bondage
Have been toppled,
Utterly destroyed -
Well, everywhere is war -
Me say war.
War in the east,
War in the west,
War up north,
War down south -
War - war -
Rumours of war.
And until that day,
The African continent
Will not know peace,
We Africans will fight - we find it necessary -
And we know we shall win
As we are confident
In the victory
Of good over evil -
Good over evil, yeah!
Good over evil -
Good over evil, yeah!
Good over evil -
Good over evil, yeah! /fadeout/
War lyrics © Kobalt Music Publishing Ltd., Universal Music Publishing Group, EMI Music Publishing
Sunday, May 13, 2012
Happy Mother's Day To My Mom
I truly am blessed to have the greatest Mom in the whole wide world. She naturally exudes unconditional love. I am a lucky, lucky man to have been brought into being, nurtured and raised by such a beautiful human being.
I love you mom. Happy Mother's Day.
I love you mom. Happy Mother's Day.
Tuesday, April 10, 2012
The Sublime Door
I was just searching old emails and bookmarks looking for a link I sent myself many months ago - a special bronze valve that I found that appeared to be a good fit for building prototype shower and possibly lavatory fittings for the remodel. I haven't found it, and am now faced with starting my search over from scratch.
But I did find this. It appears that I wrote it to a friend, probably of the facebook variety, in response to her query about "a door opening when love stands in front it" or something or other. I can't recall who I wrote it for/to.
I had to read and re-read it a few times, where it lay there in my email "sent" box, sent to myself over a year ago, to figure out if it was something I actually wrote or if it was attribute-able to someone else. It was that unfamiliar to me. I was thinking to myself, "Self, did you write this?" It somehow seemed too good for lil' 'ol me to have written. But maybe not. Who knows?
Anyway, I thought it interesting enough to dredge it up and copy and paste it and tack it up here.
Now that I think about it, I think it's actually less about actual doors, and more about men. A well-built door, a well-hung door - as a metaphor of a man. It's starting to come back to me. I think I remember who I wrote this for, and I think there's a new door in her life.
There are closed doors that blow open in a breeze, sliding doors that open with a gesture (if they're not off-track); those stupid bi-fold doors that open easily but never seem to work right; dummy knobs with catches that open with a gentle pull; passage sets with no locking function - just turn the knob; privacy sets with a simple push button lock that you can unlock with a paper clip; entry latchsets that do require a key to open; the single cylinder deadbolt - key outside, simple turn knob inside; and the double cylinder deadbolt requiring a key to unlock both inside and out. We mustn't forget the padlock and hasp, iron bars, and additional security measures folks elect to employ on their doors.
All that said, a door that doesn't open automatically when love stands in front of it (like at Target), is usually broken.
It's nice when a beautiful door works perfectly - plumb, level, square, reveals aligned, no sagging jambs, weatherstripping in order, no cracks or gaps or dings, properly mortised strike for a tight fit, raised panels properly constructed and sound, newly coated with an environmentally sustainable natural oil finish, heavy cast bronze hardware that feels good in your hand, hinges that glide smoothly and don't squeak, and finally, that opens effortlessly, and closes with a solid sounding "klunck".
But it takes a rare and talented carpenter to build and set a perfect door. Those doors are rare in my experience. Most doors are imperfect, selected without due diligence for the intended use, hastily installed so that the foundations for continued trouble-free operation for the lifetime of the door have not been laid, and usually not well maintained over the years. These doors can always be repaired, if the end-user and the carpenter have the desire to do so, and the stamina to stick with it until the task is completed. At which time the door will operate like a charm for many years to come.
Keep in mind that there are very inexpensive, paint-grade, thin-walled, hollow core masonite doors, sometimes with a corrugated cardboard torsion box inside. These are common at Home Depot - for about $50 bucks. These doors usually need to be replaced after a very short time of service.
There are solid core doors with particle board or solid lumber cores and a veneered exterior. Pretty, solid feeling and sounding when you knock, but only a veneer of wood - and if the particle board gets wet, the veneer will begin to peel away and the door will begin to fall apart. Again, nice while it lasted, but these types will need replacing eventually.
The most sublime door is 1-3/4" thick, 3'-0" wide, and 8'-0" tall. It is made by hand of solid wood with no veneers. Alder, cherry, mahogany - ideally locally sourced from a storm-fallen hardwood in someone's backyard. Mesquite is a nice wood species with a local Texas flavor, and is very durable. The individual pieces of wood to make the door should be kiln dried to a proper moisture content - 12-15%. They should be hand/eye selected for soundness and straightness, free from warp, bow, wane, knots, and other defects. Unless you want a door with a rustic character - then knots are desirable. Sound, tight knots that aren't loose and threatening to crumble and fall out and become peep holes. This door is built with impeccable joinery, and the highest quality exterior glue. Mortise & tenon, with a thick raised panel, and a full bolection mould if that is the end user's desire. The door should have 5/4" jambs, and bronze spring weather stripping. The casing should be wide, and thick. 5/4" by 6". A natural pigment stain, and natural oil will suffice - with periodic maintenance. Four hinges, not three. Forged and machined hinges not stamped. Ball bearing hinges - at least 5", perhaps 6". Sand-cast bronze, full-mortise latchset. All hand forged and machined if possible. This hardware will feel like none other when it is in your grasp. Solid. Precise. Peerless. Without fail. Every time.
Hand crafted with loving care is my motto. That love and care is imbued into the wood, the door, the jambs, the casing, the construction, the installation, the glue and nails that bind it all together. And most importantly, the day-to-day operation of the door. These doors return that imbued love with every passing person, every grasp and turn of the handle. Imagine a door that loves back.
This door is your opening to the world, and the portal to your inner being. This door is your protector. It protects you from the elements and the cold winds, wild bears, small mice and the occasional interloper or intruder. It is built soundly, and will last a lifetime, albeit with proper maintenance and care. It opens freely, gliding smoothly, yet closes with a thunk and locks solidly when needed. The warm tone of the wood is welcoming all who stand before it. Those who do can't help but touch. The smooth wood, possibly with natural distressing gained by many years of use, begs to be caressed. A door should say "come in", "you are welcome in my house", "mi casa es su casa". The world that these doors exist in remain unlocked - almost always.
These doors are rare, but they do exist out there in the world.
[sorry...got carried away with a little creative writing very early in the morning...but you get my drift...I hope...for future doors in your life...not that you needed any of my carpenter/door wisdom...hope you're okay...beso...a]
Wednesday, February 29, 2012
My letter to the Texas Water Development Board
Mi familia swimming in Jacob's Well on the occasion of my 50th birthday shindig a couple of years ago...
My letter re: this, to these gentlemen...asking them to repeal the recent decision by the Groundwater Management Area No. 09 [GMA-9] to establish a Desired Future Condition [DFC] wherein the Hays-Trinity Aquifer can be drawn down by thirty (30) feet over the next 50 years.
This action will likely dry up our beloved Jacob's Well, which feeds Cypress Creek, thence into the Blanco River. We're in an "Alarm" Stage drought condition here in the Texas Hill Country - and the economic interests of the few seem to be held higher than the water supply interests of the many...
I have also read recently that given current growth trends, we are on track to actually dry up Lady Bird Lake in downtown Austin and the Colorado River over the next 50 years...
2012 02 29 Alex Long Letter to the Texas Water Development Board
Saturday, December 24, 2011
Friday, December 23, 2011
Our Economy Was Built on Bull. Until We Admit That, We’re Screwed
Here's a great article by Kai Wright/ColorLines - very well written - and it mirrors my views on the subject. This is something that is close to my heart and mind on nearly a daily basis as I watch our world devolve into something new and possibly highly unpleasant for large numbers of our fellow citizens. Hell, it already is highly unpleasant for large numbers of our fellow citizens.
I've been wanting to write a post like this for some time. Kai Wright has done it for me - more eloquently than I could have. Definitely more succinctly than I would have. Or could have. Besides, I'm on vacation - the first "real" one in a long, long time - me and sweetiepiehoneybunch and Diggeroo. So I'm taking the lazy way out and cross-posting his piece.
http://colorlines.com/archives/2011/12/get_honest_about_economic_justice_in_2012_or_live_to_regret_it.html
I've been saying this for years, that our heads are in the sand regarding the real truth, the whole truth and nothing but the truth. As long as we the people continue to ignore and refuse to acknowledge the truth about what is going on across the board and across the planet, we are collectively pissing in the wind. Meaning, we are pissing all over ourselves whilst "trying" (in our beluded state - belief and delusion at the same time) to "solve" "our" "problems" and "issues".
What greater gift could we give to ourselves, our children, their children, our fellow citizens on this planet, the entire planet itself - what greater gift could we give than to be brutally and unequivocally honest about the root causes of the challenges that face us?
What greater gift could we give to the world for our leaders to "man up" and lead with maturity, insight, thoughtfulness, awareness, open-mindedness, and love? To move the profit motive lower on the list. Much lower. Maybe even at the bottom of the list.
I wonder what that economy might look like...?
Without the basis of the fundamental truth as a starting point, we are deluding ourselves that long-term solutions to the issues that face us can be found.
Anyway, I could go on and on, so here's the article:
At the foot of Manhattan’s Broadway Ave., just below Wall Street, stands one of the city’s most reliable tourism draws: Arturo Di Modica’s 3.5-ton statue of a charging bull. Since 1989, the sculpture has been an iconic symbol of American wealth, of the aggressive capitalist spirit that, it is argued, made this country great and powerful. Visitors flock from around the world to rub the bull’s horns for good luck. Or they used to, at least. Now, tourists snap pictures from behind police barricades.
For more than two months, the raging bull of wealth has sat caged, facing eye-to-eye with a New York Police Department cruiser as cops have worked around the clock to protect it from the Occupy Wall Street movement. The park’s administrator called has the security “Orwellian.” That’s to say the least.
If you’re looking for visuals to encapsulate 2011, look no further than the bizarre scene at Di Modica’s bull. Daily, the country’s largest police force mobilizes to protect the idea of American prosperity from an imagined threat, while the actual economy lays gored and gutted by demonstrable and ongoing crimes.
In the immediate, this perversity results from a spectacular failure of political leadership. We traveled a long, winding road to the point at which no-brainers like a modest payroll tax cut and an extension of unemployment benefits demand political brinksmanship. People of varying ideologies and partisan affiliations may debate endlessly who’s more at fault, but to do so is to truly miss the forest for the trees. The ugly reality is no leader in either party has yet shown the mettle to rise and meet the enormity of today’s challenges.
That’s not to suggest moral equivalencies. Republican leaders have been openly obstructionist, preferring a broken economy to a successful Obama presidency. Their cynicism has rarely been as bald as this week’s House vote on the payroll tax cut, but they’ve never made much effort to conceal it.
Still, even if President Obama had been given a willing Congress, the solutions he has championed aren’t nearly on par with the problem. Like his congressional opponents, he insists the structural foundation of our economy remains strong. Rather than confront the core issues—inequity and instability—Obama has thrashed around with Republicans in the margins—over how to control debt, over the degree to which health care should be a commodity rather than a right, over which borrowers were the least irresponsible and thus deserving of help. Meanwhile, at each crucial juncture in his reform-branded presidency, Obama has left financial players to voluntarily take responsibility for their behavior. They remain steadfast in their refusal to do so.
These bipartisan leadership failures have prolonged the immediate crisis, which dates back to 2007, when the foreclosures that would bring down the system first began consuming working-class communities of color in particular. Four years later, Republicans and Democrats alike are still working off of the optimistic notion that we need only contain the immediate problem until we can get back to growth—that we need only protect the bull with barricades until those pesky protesters disappear and allow its charge to resume. With each year that our chosen leaders have indulged this fantasy, a cancer has spread. Each year has brought new records in the poverty, hunger and inequality that will ultimately consume this country.
But that’s just the immediate crisis. As we move into an election year, in which U.S. residents will have prolonged debate over our collective priorities and values, we must pursue answers to a broader question. Since at least 1981, when the Reagan revolution overtook public policy, we have built an economy on two related fictions. The first is that boundless growth is sustainable. The second is that unrestrained capitalism, particularly in the financial sector, will create wealth for everyone. These are discredited ideas, and the question of 2012 must be how we begin building a society based on something different.
This broader question is crucial because, in truth, the problem extends past the economy. Look around and you’ll find one broken institution after another, each of them buckling under the weight of the late 20th century consensus that greed is good, that a winner-takes-all individualism will somehow improve our collective endeavors. Industries, communities, natural resources, even sports leagues have collapsed as Ronald Reagan’s corrosive vision has become dominant.
Meanwhile, racism and racial injustice remain rooted in our society in no small part because they are necessary to explain why unrestrained capitalism and unfettered growth fail so spectacularly in creating widespread wealth. The entrenched, generational poverty that has gripped so many black communities and the yawning racial gaps that persist in wealth and income, among other things, can only be explained if they are blamed on the individuals hurt by them. Thus “welfare queens” and “super predator” youth and cheating “illegals” and “lazy Indians” and on and on. These caricatures continue to inform public policy on poverty, education, immigration and more. They continue to explain away inequity and provide villians against which struggling whites can define themselves without questioning the larger system. Martin Luther King, Jr.’s quote about slave owners—the original unrestrained capitalists—still rings true: “The Southern aristocracy took the world and gave the poor white man Jim Crow.”
Di Modica offered a quote on capitalism, too. In November, Newark’s Star-Ledger asked the artist what he thought about the security around his statue. He didn’t like it. “The bull is for the people,” he declared. “The bull is for everyone, the people with money and the people with no money.” If only it were so.
Wall Street’s bull markets have proven to be for the benefit of a very few. But as the financial industry’s largest players have been unleashed to pursue profit for themselves at all costs, the dreadful consequences have surely impacted everyone. Pensions have been wiped out. Family homes have been stripped of value, many taken away altogether. Small businesses have been locked out of credit markets. More than 14 million people are exiled from the labor force. A galling one in three black children and nearly as many Latino children are growing up in poverty right now, while the president brags about ferreting out fraud in the food stamp program rather than getting more money for it.
Our chosen political leaders have tolerated all of this in order to maintain the fiction that our economic system still works, that the organizing principles of our society remain valid. So the central question of 2012’s likely all-consuming political debate must be simple: How do we acknowledge that our current economy is built on lies and then start erecting a new one based on equity and sustainability?
Again, here is the original article by Kai Wright...
Thursday, November 24, 2011
Thanks. Giving.
This photo always makes me think of this time of year for some reason. It's on the wall above my desk.
There is so much to be thankful for. Thankful is not enough. Gratitude. Abundance. Abundant. Gratitude.
I can't help but think that we've somehow gotten it all wrong. Being thankful is good yes. But is abundance and the horn of plenty in life something to be celebrated - when so many are having such a difficult time on this planet?
I can't help but keep thinking the holiday might be rendered more meaningful as a holiday to fast...not feast. A holiday to give to those who are hungry right now. Those who can't afford a luxurious turkey dinner with all the trimmings.
I can't help but wonder. Is this guilt that I'm feeling as a side-dish with my gratitude in this life? Or is the the salty sting of shame? Next year I may choose to go without - and volunteer at a homeless shelter.
Happy Thanksgiving to you and yours.
Friday, October 14, 2011
Miss Representation | A film by Jennifer Siebel Newsom
Airing nationally on October 20 @ 9pm...
http://missrepresentation.org/
Thanks go to Jani Sauna-Man for the find...
Friday, October 7, 2011
Las nubes, el maÃz, el granero, la lluvia y mija
This was shot up in Illinois just outside of Chicago, moving my daughter up there a few weeks ago to start Law School. Shot from my iPhone, in a rainstorm, window down, driving 65mph, pulling a UHaul, daughter napping.
It was a dadder-daughter rite of passage weekend aka life milestone event. Five straight days of one-on-one time, perhaps for the last time in our lives. Just being together, talking, laughing, being quiet, thinking.
I miss her.
Badly.
While I'm very happy for her, and very proud of her, and excited for her embarking on some intensive studies and a career, this photo pretty much reflects my mood with regard to her absence from my life, our lives, our local proximity. We all miss her.
She's not my little girl anymore.
Y'all have a good weekend.
Monday, July 4, 2011
Two Dreams
A couple of weeks ago, a couple of tango friends on Facebook were lamenting the cancellation of the fireworks to celebrate July 4th here in Austin this year. Actually, fireworks have been banned throughout the Texas Hill Country because of the extreme drought. Zero tolerance.
I commented something lame like "Let's use the funds that would have been spent on fireworks to build rainwater collection systems..." A noble thought, perhaps. I thought I was being creative to tie the cancellation of the fireworks due to drought back to the drought itself.
What I really wanted to say is this. "Wouldn't it be amazing if we could gather en masse, without the need for fireworks, and celebrate and honor and ponder and discuss the true meaning of the Independence Day. Not just way back in the good 'ol days - the meaning of the Declaration of Independence - not just that auspicious July 4th back in 1776. But the words themselves. The meaning behind the words. The intent. The vision. Take that and transport it forward to today and what does it mean now? Examine it. Feel it. Inhabit it."
Imagine a true celebration and honoring of a concept. A concept applicable to all of humanity through all time. "Life, liberty and the pursuit of happiness." A celebration and honoring with families and friends and strangers talking about what it meant and what it means. No fireworks, no apple pie, no homemade ice cream, no BBQ, no American flag. Okay, maybe that's a stretch. That would be like celebrating Christmas by going to church and serving soup at the homeless shelter y nada mas. Perhaps. Maybe. Probably not. But it's the thought that counts, right? We Americans would never give up the pleasure centers, the purely hedonistic, the capitalistic aspects of a holiday - to reflect deeply and inwardly about the true meaning of a concept such as this.
We like to have fun. And that's okay. That's a good thing. Have fun and shoot off some fireworks. Celebrate. It's just a little bit sad that we all don't think a little more about what's behind it all. Like we've lost or maybe even willingly given up on all the stuff that's behind it.
So then this past week I've also been pondering The American Dream. I got an email from MoveOn.org about a "house meeting" in a couple of weeks, which I do plan to attend. Actually lots of house meetings across the country - to meet with like-minded folks and talk about Van Jones' "Rebuild The Dream" "American Dream Movement". As best I can tell, it's mostly about correcting income inequality and strengthening the middle class. It reminded me about my pretty much inactive and languishing cuz I never did anything with it Facebook Group called "The New American Dream". Which I created after reading a Vanity Fair article on the subject - I've posted about that before in here. But that's not what this post is about.
Anyway, so I go to NPR this past Sunday to check out the latest show at Krista Tippet's "On Being". It's titled "The Inward Work of Democracy" - an interview with philosopher Jacob Needleman, author of "The American Soul".
I'm started listening (and have yet to finish listening) and got to clicking around and came across his essay "Two Dreams of America", which is part of The Fetzer Institute's project, begun in 1999, called "Deepening the American Dream". You might recall The Fetzer Institute's "Charter for Compassion".
So, get to the point Alex...I find it interesting that a person can open their heart and mind, have a little tiny epiphany about something, ponder it for a few days, and then be led directly to it by happenstance.
I could go on an on about the essay, but I'm running out of time. Gotta go water the bamboo and catch the latest installment of True Blood. I'll leave it to you guys to dive in a read.
Perfect for some introspection on the subject of freedom and democracy on July 4th.
An absolutely perfect way to celebrate and honor this, and every, Independence Day.
Two Dreams of America | Essays on Deepening the American Dream | Jacob Needleman
I commented something lame like "Let's use the funds that would have been spent on fireworks to build rainwater collection systems..." A noble thought, perhaps. I thought I was being creative to tie the cancellation of the fireworks due to drought back to the drought itself.
What I really wanted to say is this. "Wouldn't it be amazing if we could gather en masse, without the need for fireworks, and celebrate and honor and ponder and discuss the true meaning of the Independence Day. Not just way back in the good 'ol days - the meaning of the Declaration of Independence - not just that auspicious July 4th back in 1776. But the words themselves. The meaning behind the words. The intent. The vision. Take that and transport it forward to today and what does it mean now? Examine it. Feel it. Inhabit it."
Imagine a true celebration and honoring of a concept. A concept applicable to all of humanity through all time. "Life, liberty and the pursuit of happiness." A celebration and honoring with families and friends and strangers talking about what it meant and what it means. No fireworks, no apple pie, no homemade ice cream, no BBQ, no American flag. Okay, maybe that's a stretch. That would be like celebrating Christmas by going to church and serving soup at the homeless shelter y nada mas. Perhaps. Maybe. Probably not. But it's the thought that counts, right? We Americans would never give up the pleasure centers, the purely hedonistic, the capitalistic aspects of a holiday - to reflect deeply and inwardly about the true meaning of a concept such as this.
We like to have fun. And that's okay. That's a good thing. Have fun and shoot off some fireworks. Celebrate. It's just a little bit sad that we all don't think a little more about what's behind it all. Like we've lost or maybe even willingly given up on all the stuff that's behind it.
So then this past week I've also been pondering The American Dream. I got an email from MoveOn.org about a "house meeting" in a couple of weeks, which I do plan to attend. Actually lots of house meetings across the country - to meet with like-minded folks and talk about Van Jones' "Rebuild The Dream" "American Dream Movement". As best I can tell, it's mostly about correcting income inequality and strengthening the middle class. It reminded me about my pretty much inactive and languishing cuz I never did anything with it Facebook Group called "The New American Dream". Which I created after reading a Vanity Fair article on the subject - I've posted about that before in here. But that's not what this post is about.
Anyway, so I go to NPR this past Sunday to check out the latest show at Krista Tippet's "On Being". It's titled "The Inward Work of Democracy" - an interview with philosopher Jacob Needleman, author of "The American Soul".
I'm started listening (and have yet to finish listening) and got to clicking around and came across his essay "Two Dreams of America", which is part of The Fetzer Institute's project, begun in 1999, called "Deepening the American Dream". You might recall The Fetzer Institute's "Charter for Compassion".
So, get to the point Alex...I find it interesting that a person can open their heart and mind, have a little tiny epiphany about something, ponder it for a few days, and then be led directly to it by happenstance.
I could go on an on about the essay, but I'm running out of time. Gotta go water the bamboo and catch the latest installment of True Blood. I'll leave it to you guys to dive in a read.
Perfect for some introspection on the subject of freedom and democracy on July 4th.
An absolutely perfect way to celebrate and honor this, and every, Independence Day.
Two Dreams of America | Essays on Deepening the American Dream | Jacob Needleman
Tuesday, June 28, 2011
Connection and The Power of Vulnerability
Good stuff in this one. Very good stuff. Poignant, in that I am one of the ones with vulnerability issues, which I have been unaware of, or numb to, until watching this. Interesting how things we need to hear and discover about ourselves come along http://www.blogger.com/img/blank.gifjust in the nick of time...
Here's the TEDx intro: Brene Brown studies human connection -- our ability to empathize, belong, love. In a poignant, funny talk at TEDxHouston, she shares a deep insight from her research, one that sent her on a personal quest to know herself as well as to understand humanity. A talk to share.
http://www.brenebrown.com/
Here's the TEDx intro: Brene Brown studies human connection -- our ability to empathize, belong, love. In a poignant, funny talk at TEDxHouston, she shares a deep insight from her research, one that sent her on a personal quest to know herself as well as to understand humanity. A talk to share.
http://www.brenebrown.com/
Sunday, June 19, 2011
Wednesday, March 2, 2011
The Awful Truth or The Beautiful Truth?
This is most definitely one of my "non-tango" posts, so please, by all means, feel free to click on past.
I'm sitting here in the early morning dark, reading the "news" as I often do.
Reading and pondering.
For many years now, actually decades, I've wondered about a society's (our society, Western society, or perhaps more accurately, Western civilization) ability to manifest continued/sustained economic growth, resulting in an ever-increasing standard of living, in concert with an ever-increasing level of population.
The population math is simple. 5th grade level. Or it should be. The most recent Crude Birth Rate data for the U.S. available is for 2007. Birth rate of 14.2. Death rate of 8.3. That makes the net increase 5.9. The rates are "per thousand" and the U.S. population is just over 300,000,000. That's three hundred million for the decimally challenged.
The knee-jerk result is pretty much a net increase of 5,000 heartbeats per day. Let me re-phrase. 5,000 new hearts beating per day.
The quick-and-dirty analysis/conclusion I'm about to make is simplistic - that this 5,000 new beating hearts will advance like a wave through the years, eventually turning 18, and wanting/needing a job. Actually, of the 6,128.92 folks who will die today, not all of them had jobs - many are retired and/or permanently unemployed. So that advancing (daily) wave of munchkins/rugrats/young'uns is closer to the daily birthrate figure of 11,671.23. Per day.
The real figure is probably somewhere around 8,000 or 10,000. Ten thousand teenagers turning eighteen today, needing a job this summer, or going off to college next fall, enlisting in their favored branch of the U.S. Military/Industrial/PetroChemical Complex, joining the Peace Corps or a commune, or just being lazy/un-motivated and deciding to live with Mom and Dad for a few more years until they figure it out, or lightning strikes.
10,000 doing their thing to increase their standard of living. Following the formula of The American Dream.
Let's say half of those actually need to be put to work, the other half are doing college or one of the other options.
So that's 5,000/day. Every day. New jobs. New jobs, that as a society, that we need to "create", out of thin air, that didn't exist yesterday. New paper delivery boys/girls, new lawn mower men/women, new babysitters, new burger flippers, new WalMart stockers, new positions, new businesses, new widgets and gadgets and chochkees and whatchamacallits to be invented and manufactured and offered up for sale and/or to separate us from our money, new whatever. New shit to buy with absolutely no redeeming social value. Can't have new jobs for new people without someone somewhere buying some useless shit they are assembling or making or packaging or selling or otherwise offering up to masses. Oh, I forgot, all those types of jobs have been long out-sourced overseas or across the Rio Grande.
Or else they go to the unemployment and/or welfare rolls. Can an eighteen year old kid get unemployment if they've never been employed before? I think not. So the unemployment figures are skewed from the get-go.
They are saying, "they" being the BLS, the Bureau of Labor Statistics, that as of Jan 2011, there are 15,000,000 people unemployed, and only 6,643,000 of those actually "want" jobs.
As I understand it, the self-employed, the under-employed, and those who have given up and are no longer seeking employment are not in those figures. I would say the real figure is closer to 20 or 25 or 30 million. I would offer the great big sucking noise of our economy as evidence.
Not as many worker-bees in the economy, not as much cash in the economy. Or, more accurately, not as much credit in the economy. We weren't living in a cash-based economy, we've been living in a credit-based-live-beyond-your-means-on-borrowed-money economy. Y'all know what I think on that subject.
5,000 new jobs per day.
150,000 new jobs per month.
1,825,000 new jobs per year.
Just to account for population growth.
So, get on with the ponderage Alex. Or is it ponderments? Ponderifications?
I'm sitting here, reading this article, and wondering if a society/civilization/economy can reach a tipping point, a critical mass, where simply no more new jobs can be created. No more new inventions, widgets, trinkets, treasure, fashions can be thought up to separate the masses from their greenbacks. No new services, no new entertainment, no new sports, no new holidays - a critical mass of we've done all we can do to grow the economy, to create new jobs.
We've done it all. Or have we? Is it all/ways about growth and ever higher and higher standards of living? How much more comfortable and luxurious can we human beings "need" to get? Human doings. Maybe we need to do less and be more.
I've gotten to the point that I laugh (okay, maybe not laugh out loud, but at least crack a grin) when I hear the politicians, even our savior Mr. Obama, talk of "creating" jobs and new industry to compete in the world market. I don't discriminate - Blue, Red, tannic acid tea color, even Green - most either don't get it, or won't admit it if they do. When they talk of "growth" and "jobs". Will we have grown "enough" when there is a Rite-Aid or Walgreens Pharmacy or Starbucks on every single corner of every single neighborhood in the land? Is this truly our goal as a society? Is this what is most important to us?
The tipping point is upon us. It is here. We just refuse to see it. We refuse to believe that it could be true - that we've actually been on the wrong path for a long, long time. We're too busy. We've got too much to do. We've got the economic growth engine to be attended to, to be tuned and re-tuned and tweaked and souped-up. The problem is, the problems are, too big to solve. We can't agree on the solutions due to political and philosophical discord. We can't even agree to disagree, we just bitch and moan and disagree all the time while the ship is on fire and sinking. It's just no use even trying.
If this is the case, then it is an awful truth. But I refuse to believe it. The beautiful truth to me is that we can come together, acknowledge the problems that face us like adults, discuss the solutions intelligently and rationally and with civility and compassion and respect and honor.
As I see it, we should be honoring our children, and their children, and many generations into the future, our neighbors, and the planet, and every living creature and ecosystem upon it.
That is the beauty of it. We have before us a beautiful opportunity. An opportunity to change the world for the better for many, many generations to come. To change the way we perceive and approach things with an emphasis on sustainability. Not an emphasis. Sustainability is the way. The only way. Our demise is at the end of this continued path of unsustainable life.
To me, the ultimate form of life, the ultimate standard of living, the highest we can achieve as homo sapiens sapiens, is the sustainable one that honors the planet and future generations.
Even if it means having less in the material sense, making the same amount of money year after year until the day I die, and having more, much more in the life/spiritual/musical/dance/experiential/relationships sense. Family. Friends. Knowing.
Growth yes. But not material/economic growth. Spiritual and intellectual and sentient growth. Growth of mindfulness and awareness. Truth. Beautiful Truth.
Beautiful Truth.
A Facebook friend of mine says we don't have it in us.
I hope he's wrong.
I'm sitting here in the early morning dark, reading the "news" as I often do.
Reading and pondering.
For many years now, actually decades, I've wondered about a society's (our society, Western society, or perhaps more accurately, Western civilization) ability to manifest continued/sustained economic growth, resulting in an ever-increasing standard of living, in concert with an ever-increasing level of population.
The population math is simple. 5th grade level. Or it should be. The most recent Crude Birth Rate data for the U.S. available is for 2007. Birth rate of 14.2. Death rate of 8.3. That makes the net increase 5.9. The rates are "per thousand" and the U.S. population is just over 300,000,000. That's three hundred million for the decimally challenged.
The knee-jerk result is pretty much a net increase of 5,000 heartbeats per day. Let me re-phrase. 5,000 new hearts beating per day.
The quick-and-dirty analysis/conclusion I'm about to make is simplistic - that this 5,000 new beating hearts will advance like a wave through the years, eventually turning 18, and wanting/needing a job. Actually, of the 6,128.92 folks who will die today, not all of them had jobs - many are retired and/or permanently unemployed. So that advancing (daily) wave of munchkins/rugrats/young'uns is closer to the daily birthrate figure of 11,671.23. Per day.
The real figure is probably somewhere around 8,000 or 10,000. Ten thousand teenagers turning eighteen today, needing a job this summer, or going off to college next fall, enlisting in their favored branch of the U.S. Military/Industrial/PetroChemical Complex, joining the Peace Corps or a commune, or just being lazy/un-motivated and deciding to live with Mom and Dad for a few more years until they figure it out, or lightning strikes.
10,000 doing their thing to increase their standard of living. Following the formula of The American Dream.
Let's say half of those actually need to be put to work, the other half are doing college or one of the other options.
So that's 5,000/day. Every day. New jobs. New jobs, that as a society, that we need to "create", out of thin air, that didn't exist yesterday. New paper delivery boys/girls, new lawn mower men/women, new babysitters, new burger flippers, new WalMart stockers, new positions, new businesses, new widgets and gadgets and chochkees and whatchamacallits to be invented and manufactured and offered up for sale and/or to separate us from our money, new whatever. New shit to buy with absolutely no redeeming social value. Can't have new jobs for new people without someone somewhere buying some useless shit they are assembling or making or packaging or selling or otherwise offering up to masses. Oh, I forgot, all those types of jobs have been long out-sourced overseas or across the Rio Grande.
Or else they go to the unemployment and/or welfare rolls. Can an eighteen year old kid get unemployment if they've never been employed before? I think not. So the unemployment figures are skewed from the get-go.
They are saying, "they" being the BLS, the Bureau of Labor Statistics, that as of Jan 2011, there are 15,000,000 people unemployed, and only 6,643,000 of those actually "want" jobs.
As I understand it, the self-employed, the under-employed, and those who have given up and are no longer seeking employment are not in those figures. I would say the real figure is closer to 20 or 25 or 30 million. I would offer the great big sucking noise of our economy as evidence.
Not as many worker-bees in the economy, not as much cash in the economy. Or, more accurately, not as much credit in the economy. We weren't living in a cash-based economy, we've been living in a credit-based-live-beyond-your-means-on-borrowed-money economy. Y'all know what I think on that subject.
5,000 new jobs per day.
150,000 new jobs per month.
1,825,000 new jobs per year.
Just to account for population growth.
So, get on with the ponderage Alex. Or is it ponderments? Ponderifications?
I'm sitting here, reading this article, and wondering if a society/civilization/economy can reach a tipping point, a critical mass, where simply no more new jobs can be created. No more new inventions, widgets, trinkets, treasure, fashions can be thought up to separate the masses from their greenbacks. No new services, no new entertainment, no new sports, no new holidays - a critical mass of we've done all we can do to grow the economy, to create new jobs.
We've done it all. Or have we? Is it all/ways about growth and ever higher and higher standards of living? How much more comfortable and luxurious can we human beings "need" to get? Human doings. Maybe we need to do less and be more.
I've gotten to the point that I laugh (okay, maybe not laugh out loud, but at least crack a grin) when I hear the politicians, even our savior Mr. Obama, talk of "creating" jobs and new industry to compete in the world market. I don't discriminate - Blue, Red, tannic acid tea color, even Green - most either don't get it, or won't admit it if they do. When they talk of "growth" and "jobs". Will we have grown "enough" when there is a Rite-Aid or Walgreens Pharmacy or Starbucks on every single corner of every single neighborhood in the land? Is this truly our goal as a society? Is this what is most important to us?
The tipping point is upon us. It is here. We just refuse to see it. We refuse to believe that it could be true - that we've actually been on the wrong path for a long, long time. We're too busy. We've got too much to do. We've got the economic growth engine to be attended to, to be tuned and re-tuned and tweaked and souped-up. The problem is, the problems are, too big to solve. We can't agree on the solutions due to political and philosophical discord. We can't even agree to disagree, we just bitch and moan and disagree all the time while the ship is on fire and sinking. It's just no use even trying.
If this is the case, then it is an awful truth. But I refuse to believe it. The beautiful truth to me is that we can come together, acknowledge the problems that face us like adults, discuss the solutions intelligently and rationally and with civility and compassion and respect and honor.
As I see it, we should be honoring our children, and their children, and many generations into the future, our neighbors, and the planet, and every living creature and ecosystem upon it.
That is the beauty of it. We have before us a beautiful opportunity. An opportunity to change the world for the better for many, many generations to come. To change the way we perceive and approach things with an emphasis on sustainability. Not an emphasis. Sustainability is the way. The only way. Our demise is at the end of this continued path of unsustainable life.
To me, the ultimate form of life, the ultimate standard of living, the highest we can achieve as homo sapiens sapiens, is the sustainable one that honors the planet and future generations.
Even if it means having less in the material sense, making the same amount of money year after year until the day I die, and having more, much more in the life/spiritual/musical/dance/experiential/relationships sense. Family. Friends. Knowing.
Growth yes. But not material/economic growth. Spiritual and intellectual and sentient growth. Growth of mindfulness and awareness. Truth. Beautiful Truth.
Beautiful Truth.
A Facebook friend of mine says we don't have it in us.
I hope he's wrong.
Thursday, December 30, 2010
Auld Lang Syne
I'm a wee bit premature with this, but I'll be very busy for the next couple of days. I wanted to share it, and also offer the kind and humble message of new hope in this new year. New beginnings, new friendships, strengthening and deepening of all our relationships, continuing in the quest for enlightenment, compassion, understanding, love and light, hope. This is my wish for myself, my loved ones, and for all.
Happy New Year to you and yours. It will be a good one.
http://en.wikipedia.org/wiki/Auld_Lang_Syne
You can buy it here.
Lyrics:
Should auld acquaintance be forgot,
and never brought to mind ?
Should auld acquaintance be forgot,
and auld lang syne* ?
CHORUS:
For auld lang syne, my jo,
for auld lang syne,
we’ll tak a cup o’ kindness yet,
for auld lang syne.
And surely ye’ll be your pint-stowp !
and surely I’ll be mine !
And we’ll tak a cup o’ kindness yet,
for auld lang syne.
CHORUS
We twa hae run about the braes,
and pu’d the gowans fine ;
But we’ve wander’d mony a weary fit,
sin auld lang syne.
CHORUS
We twa hae paidl’d i' the burn,
frae morning sun till dine ;
But seas between us braid hae roar’d
sin auld lang syne.
CHORUS
And there’s a hand, my trusty fiere !
and gie's a hand o’ thine !
And we’ll tak a right gude-willy waught,
for auld lang syne.
CHORUS
Happy New Year to you and yours. It will be a good one.
http://en.wikipedia.org/wiki/Auld_Lang_Syne
You can buy it here.
Lyrics:
Should auld acquaintance be forgot,
and never brought to mind ?
Should auld acquaintance be forgot,
and auld lang syne* ?
CHORUS:
For auld lang syne, my jo,
for auld lang syne,
we’ll tak a cup o’ kindness yet,
for auld lang syne.
And surely ye’ll be your pint-stowp !
and surely I’ll be mine !
And we’ll tak a cup o’ kindness yet,
for auld lang syne.
CHORUS
We twa hae run about the braes,
and pu’d the gowans fine ;
But we’ve wander’d mony a weary fit,
sin auld lang syne.
CHORUS
We twa hae paidl’d i' the burn,
frae morning sun till dine ;
But seas between us braid hae roar’d
sin auld lang syne.
CHORUS
And there’s a hand, my trusty fiere !
and gie's a hand o’ thine !
And we’ll tak a right gude-willy waught,
for auld lang syne.
CHORUS
Sunday, December 12, 2010
When The Tango Became Music [by Alberto Paz]
Once again, National Tango Day (Argentina, and globally), December 11, has come and gone without fanfare, at least with regard to this humble blogger. Not just yesterday, but last year as well - not a peep. I just couldn't pull anything out of my proverbial fedora, couldn't come up with anything of any value myself. I Googled around, feebly, looking for an official website, announcement, press release, something, anything to post to mark the day.
But nothing. Nothing came. I pondered this day for a week or so, my computer calendar popping up with a reminder each day, but still nothing.
There is the "Global Milonga" event that uses December 11 - ostensibly in celebration of the National Tango Day or Day of Tango or Dia del Tango - but their mission appears to be more globally oriented, calling attention to the environment, "celebrating Tango's ability to unite and transform" - with this year's theme being to planting trees in the ravaged and struggling country of Haiti.
A good and noble cause, but not what I was looking for.
We had planned to go to a milonga last night, after a very small dinner party with a close friend. I figgered that would be my own little celebration, my own private acknowledgment of the day, to dance a little tango with my love in my arms in honor of this love my tango. But it was not meant to be. Chopin played on a grand piano, with a glass of vino tinto trumps tango. Every time.
So, this morning, booting myself up on Facebook, I was pleased when I read Alberto Paz' piece honoring the day. I couldn't have even come close to anything like this, and Alberto was gracious enough to allow me to re-post it here in its entirety.
I love the natural and innate flow of the Universe, of tango, of this blog, of my life. Everything always seems to come together, falling into place as it was meant to, as it wants to, as it has to. Natural and without force, guided by love and friends and friendship and good, well intentioned energy. The world is as it should be. Mostly. But that, my friends, is the subject of another post, and as usual, I am digressing.
Based out of my childhood home of New Orleans, Louisiana, Alberto is well known for his Planet Tango website and greatly appreciated for his tango lyrics translations, now at Letras de Tango. He's also coming back strong after a serious health scare. We were all worried about him, and the word is he's feeling much better and feeling strong enough to dance again. I'll speak for all of us and extend well wishes to him (and to Valorie) in his continued recovery. They have both been to hell and back - a big Texas hug from me.
So, without further ado, and thanks again Alberto, and take good care of that ticker...
When The Tango Became Music
Posted by Alberto Paz on Sunday, December 12, 2010 at 12:21am
Nearing the end of the first thirty years of the twentieth century, every orchestra sounded more or less the same way as if the original sound born out of many sounds had become a long road to musical boredom. Along the way had traveled the heroic itinerant trios that perched on the corners of tough neighborhoods, the artistic innovation that brought the incorporation of the bandoneon, and the legendary quartets.
To be fair, every ensemble had a leader and everyone attempted to add a bit of his own personal touch, but in general, the styles of the orchestras were so similar that it was hard to tell apart the works of Vicente Greco, Juan Maglio Pacho, Roberto Firpo, Francisco Canaro or Augusto Berto.
Julio De Caro, whose birthday on December 11 contributed to the designation of the date as National Day of Tango in Buenos Aires, broke ranks with the traditional style and led a genuine opening into renovation, a revolution that saved the tango from oblivion. Yet, De Caro did not discard what others had done before. His typical sextet gave new life to some of the greatest creations of Eduardo Arolas and Agustin Bardi.
They amalgamated into a genial coexistence with the new found beauty of the romantic melodies emanating from the creative muse of Juan Carlos Cobian, Osvaldo Fresedo, and Enrique Delfino.
During the early days of the twentieth century very few people stayed in school beyond the third grade and illiteracy in Buenos Aires was very high. Thus the music of the tangos of that period suited very well the simply minds of the audiences. When mandatory public school was established, the popular culture grew up and the music of the tanguitos of Arolas began to be insufficient for the larger intellectual capacity of the new audiences.
This generational change of guard led the Argentine Tango to a musical evolution that paralleled the cultural evolution of the porteño. The sounds of a changing Tango continued to be Tango, much in the same way that an educated porteño continued being a porteño.

History has appointed Julio De Caro, the supreme priest of the major renovation vanguard that took place in the mid 1920’s. The word vanguard had been used mostly in military lingo to identify what is up front, at the leading edge of the battlefield. With the stellar appearance of Julio De Caro, the history of the Tango was divided in two major hemispheres, the pre and post De Caro era. At the helm of the renovation, the sexteto tipico lead by Julio De Caro paved the way for the vanguardistas who continued to advance, faithful to their commitment to always be ahead of the rest.
The concepts and style which have become known as integral parts of the Decarean school, have constituted a standard by which all instrumental renovation of the Tango has been measured, both in terms of authenticity and naturalness. In very simple terms, the Decarean concept was to embellish the melody of the Tango.
In his memoirs, Julio De Caro remembers the time when, as a third violin for one of Cobian’s recording sessions, he found a section of one of the Tangos to be very poor. With no time to write a new arrangement, De Caro decided to add a counterpoint with the intention of embellishing the melody. This addition had very good acceptance but as Cobian found out about the daring modification that De Caro had done, he admonished him reminding him about who was the boss.
This reprimand in lieu of a praise was enough for 24 year-old De Caro to leave the Cobian sextet. He took with him bandoneon players Pedro Maffia and Luis Petrucelli, called upon his brother Francisco to play the piano, drafted Leopoldo Thompson (the inventor of the canyengue sound effect) to play the bass and brought yet another brother, Emilio as a second violin.
Historian Luis Adolfo Sierra has written perhaps one of the most celebrated hyperbole about the De Caro tendencies, “the harmonic accompaniment of the piano, the phrasing and variations of the bandoneons, the counterpoint of the violin knitting melodies of pleasant contrast with the central theme, plus the piano and bandoneon solos expressed with a harmonic and sonorous richness never heard before then, are some of the most valuable contributions that those real innovators introduced in the execution of the Tango.”
Jose Gobello says that what it is most recognizable of the De Caro sextet, is the intention to synthesize the insolence with the romanticism, the rusticity of the outskirts with the refinement from the conservatories. While Julio was best represented by the cheeky twist in (listen to Mala Junta), his brother Francisco embodied the romantic flair of (listen to Flores Negras).
Thanks to Julio De Caro the destiny of the Tango was also in the music, not just in the dance or the singing.
But nothing. Nothing came. I pondered this day for a week or so, my computer calendar popping up with a reminder each day, but still nothing.
There is the "Global Milonga" event that uses December 11 - ostensibly in celebration of the National Tango Day or Day of Tango or Dia del Tango - but their mission appears to be more globally oriented, calling attention to the environment, "celebrating Tango's ability to unite and transform" - with this year's theme being to planting trees in the ravaged and struggling country of Haiti.
A good and noble cause, but not what I was looking for.
We had planned to go to a milonga last night, after a very small dinner party with a close friend. I figgered that would be my own little celebration, my own private acknowledgment of the day, to dance a little tango with my love in my arms in honor of this love my tango. But it was not meant to be. Chopin played on a grand piano, with a glass of vino tinto trumps tango. Every time.
So, this morning, booting myself up on Facebook, I was pleased when I read Alberto Paz' piece honoring the day. I couldn't have even come close to anything like this, and Alberto was gracious enough to allow me to re-post it here in its entirety.
I love the natural and innate flow of the Universe, of tango, of this blog, of my life. Everything always seems to come together, falling into place as it was meant to, as it wants to, as it has to. Natural and without force, guided by love and friends and friendship and good, well intentioned energy. The world is as it should be. Mostly. But that, my friends, is the subject of another post, and as usual, I am digressing.
Based out of my childhood home of New Orleans, Louisiana, Alberto is well known for his Planet Tango website and greatly appreciated for his tango lyrics translations, now at Letras de Tango. He's also coming back strong after a serious health scare. We were all worried about him, and the word is he's feeling much better and feeling strong enough to dance again. I'll speak for all of us and extend well wishes to him (and to Valorie) in his continued recovery. They have both been to hell and back - a big Texas hug from me.
So, without further ado, and thanks again Alberto, and take good care of that ticker...
When The Tango Became Music
Posted by Alberto Paz on Sunday, December 12, 2010 at 12:21am
Nearing the end of the first thirty years of the twentieth century, every orchestra sounded more or less the same way as if the original sound born out of many sounds had become a long road to musical boredom. Along the way had traveled the heroic itinerant trios that perched on the corners of tough neighborhoods, the artistic innovation that brought the incorporation of the bandoneon, and the legendary quartets.
To be fair, every ensemble had a leader and everyone attempted to add a bit of his own personal touch, but in general, the styles of the orchestras were so similar that it was hard to tell apart the works of Vicente Greco, Juan Maglio Pacho, Roberto Firpo, Francisco Canaro or Augusto Berto.
Julio De Caro, whose birthday on December 11 contributed to the designation of the date as National Day of Tango in Buenos Aires, broke ranks with the traditional style and led a genuine opening into renovation, a revolution that saved the tango from oblivion. Yet, De Caro did not discard what others had done before. His typical sextet gave new life to some of the greatest creations of Eduardo Arolas and Agustin Bardi.
They amalgamated into a genial coexistence with the new found beauty of the romantic melodies emanating from the creative muse of Juan Carlos Cobian, Osvaldo Fresedo, and Enrique Delfino.
During the early days of the twentieth century very few people stayed in school beyond the third grade and illiteracy in Buenos Aires was very high. Thus the music of the tangos of that period suited very well the simply minds of the audiences. When mandatory public school was established, the popular culture grew up and the music of the tanguitos of Arolas began to be insufficient for the larger intellectual capacity of the new audiences.
This generational change of guard led the Argentine Tango to a musical evolution that paralleled the cultural evolution of the porteño. The sounds of a changing Tango continued to be Tango, much in the same way that an educated porteño continued being a porteño.

History has appointed Julio De Caro, the supreme priest of the major renovation vanguard that took place in the mid 1920’s. The word vanguard had been used mostly in military lingo to identify what is up front, at the leading edge of the battlefield. With the stellar appearance of Julio De Caro, the history of the Tango was divided in two major hemispheres, the pre and post De Caro era. At the helm of the renovation, the sexteto tipico lead by Julio De Caro paved the way for the vanguardistas who continued to advance, faithful to their commitment to always be ahead of the rest.
The concepts and style which have become known as integral parts of the Decarean school, have constituted a standard by which all instrumental renovation of the Tango has been measured, both in terms of authenticity and naturalness. In very simple terms, the Decarean concept was to embellish the melody of the Tango.
In his memoirs, Julio De Caro remembers the time when, as a third violin for one of Cobian’s recording sessions, he found a section of one of the Tangos to be very poor. With no time to write a new arrangement, De Caro decided to add a counterpoint with the intention of embellishing the melody. This addition had very good acceptance but as Cobian found out about the daring modification that De Caro had done, he admonished him reminding him about who was the boss.
This reprimand in lieu of a praise was enough for 24 year-old De Caro to leave the Cobian sextet. He took with him bandoneon players Pedro Maffia and Luis Petrucelli, called upon his brother Francisco to play the piano, drafted Leopoldo Thompson (the inventor of the canyengue sound effect) to play the bass and brought yet another brother, Emilio as a second violin.
Historian Luis Adolfo Sierra has written perhaps one of the most celebrated hyperbole about the De Caro tendencies, “the harmonic accompaniment of the piano, the phrasing and variations of the bandoneons, the counterpoint of the violin knitting melodies of pleasant contrast with the central theme, plus the piano and bandoneon solos expressed with a harmonic and sonorous richness never heard before then, are some of the most valuable contributions that those real innovators introduced in the execution of the Tango.”
Jose Gobello says that what it is most recognizable of the De Caro sextet, is the intention to synthesize the insolence with the romanticism, the rusticity of the outskirts with the refinement from the conservatories. While Julio was best represented by the cheeky twist in (listen to Mala Junta), his brother Francisco embodied the romantic flair of (listen to Flores Negras).
Thanks to Julio De Caro the destiny of the Tango was also in the music, not just in the dance or the singing.
Wednesday, December 1, 2010
Thursday, November 25, 2010
Happy Thanksgiving!
We're in El Paso with the fam-o-lee. I'm in charge of the cranberry sauce/chutney/compote/whatever...poring over recipes on Martha Stewart dot com...wanting to do something a little more creative/innovative...
Who'da thunk? Martha Stewart. "It's a good thing..."
Hope your Thanksgiving is full of grace and good food and good times with family & friends.
Cuz that's what it's all about my friends.
Thursday, September 23, 2010
I sometimes feel like an alien creature for which there is no Earthly explanation
Some poignant words/thoughts from Woody Harrelson on the current state of humanity, which happens to be my favorite subject these days...
To paraphrase with a cliché: "If we're not part of the solution, we're part of the problem."
To paraphrase with a cliché: "If we're not part of the solution, we're part of the problem."
Saturday, May 8, 2010
A Basic Call to Consciousness
A little something I ran across whilst Googling to find out the percentage of the U.S. population [6% of world population] versus the the percentage of world energy resources we use [40%]...I'll need to double check, but I think we are a smaller percentage now, and use a larger percentage of resources...these figures were from 1978...gotta run...
The Haudenosaunee Message to the Western World
from Basic Call to Consciousness
The Haudenosaunee, or the Six Nations Iriquois Confederacy, has existed on this land since the beginning of human memory. Our culture is among the most ancient continuosly existing cultures in the world.
In the beginning, we were told that the human beings who walk about on the Earth have been provided with all the things necessary of life. We were instructed to carry a love for one another, and to show a great respect for all the beings of this Earth. We are shown that our life exists with the tree life, that our well-being depends on the well-being of the vegetable Life, that we are close relatives of the four-legged beings. In our ways, spiritual consciousness is the highest form of politics....
The original instructions direct that we who walk about on the Earth are to express a great respect, an affection, and a gratitude toward all the spirits which create and support Life. We give a greeting and thanksgiving to the many supporters of our own lives-the corn, beans, squash, the winds, the sun. When people cease to respect and express gratitude for these many things, then all life will be destroyed, and human life on this planet will come to an end....
Our essential message to the world is a basic call to consciousness. The destruction of the Native cultures and people is the same process which has destroyed and is destroying life on this planet. The technologies and social systems which have destroyed the animal and the plant life are also destroying the Native people. And the process is Western Civilization....
The processes of colonialism and imperialism which have affected the Haudenosaunee are but a microcosm of the processes affecting the world. The system of reservations employed against our people is a microcosm of the system of exploitation used against the whole world. Since the time of Marco Polo, the West has been refining a process that has mystified the peoples of the Earth.
The majority of the world does not find its roots in Western culture or traditions. The majority of the world finds its roots in the Natural World, and it is the Natural World, and the traditions of the Natural World, which must prevail if we are to develop truly free and egalitarian societies.
It is necessary, at this time, that we begin a process of critical analysis of the West's historical processes, to seek out the actual nature of the roots of the exploitative and oppressive conditions which are forced upon humanity. At the same time, as we gain understanding of those processes, we must reinterpret that history to the people of the world. It is the people of the West, ultimately, who are the most oppressed and exploited. They are burdened by the weight of centuries of racism, sexism, and ignorance which has rendered their people insensitive to the true nature of their lives.
We must all consciously and continuously challenge every model, every program, and every process that the West tries to force upon us. Paulo Friere wrote, in his book, the Pedagogy of the Oppressed, that it is the nature of the oppressed to imitate the oppressor, and by such actions try to gain relief from the oppressive condition. We must learn to resist that response to oppression.
The people who are living on this planet need to break with the narrow concept of human liberation, and begin to see liberation as something which needs to be extended to the whole of the Natural World. What is needed is the liberation of all the things that support Life-the air, the waters, the trees-all the things which support the sacred web of Life.
We feel that the Native peoples of the Western Hemisphere can continue to contribute to the survival potential of the human species. The majority of our peoples still live in accordance with the traditions which find their roots in the Mother Earth. But the Native peoples have need of a forum in which our voice can be heard. And we need alliances with the other peoples of the world to assist in our struggle to regain and maintain our ancestral lands and to protect the Way of Life we follow.
We know that this is a very difficult task. Many nation states may feel threatened by the position that the protection and liberation of Natural World peoples and cultures represents, a progressive direction which must be integrated into the political strategies of people who seek to uphold the dignity of Man. But that position is growing in strength, and it represents a necessary strategy in the evolution of progressive thought.
The traditional Native peoples hold the key to the reversal of the processes in Western Civilization which threaten unimaginable future suffering and destruction. Spiritualism is the highest form of political consciousness. And we, the Native peoples of the Western Hemisphere, are among the world's surviving proprietors of that kind of consciousness. We are here to impart that message.
Taken from:
A Basic Call to Consciousness, Akwesasne Notes, Mohawk Nation, 1978 (revised edition, 1981, third printing 1986).
The whole book is available on line at cinetopia.net, what follows is a summary of the book, numbers refer to page numbers in the book.
1 Male and female leaders chosen from clans, must be by unanimous vote. Leaders must possess both political and spiritual integrity. They are chosen for life, but can be removed for acting against the will of the people. "It is the belief of our people that all elements of the Natural World were created for the benefit of all living things and that we, as humans, are one of the weakest of the whole Creation, since we are totally dependent on the whole Creation for our survival."
8 Governments formed to establish tranquility. Not just law and order, but peace. Peace blends power, reason, and righteousness. People with the purest and most unselfish minds can have righteousness - when they put their minds and emotions in harmony with the flow of the universe and the intentions of the Good Mind or the Great Creator. Toss out thoughts of prejudice, privilege, or superiority. Recognize that Creation is intended for the benefit of all equally.
Reason is used to settle complicated issues without the use of force. Force should only be used in defense against force. 9 Power to enact true peace is the product of a unified people on the path of righteousness and reason. Five nations joined together, and their separate lands were joined, to eliminate hunting disputes. 10 Peacemaker assigned people to clans, and their relationships were so close that they didn't marry others in the same clan of another nation.
11 They created advanced participatory democracy, not representative. Peoples and individuals were recognized. So were folks who were not members of the host nation - as long as they observed the rules of non-aggression and didn't try to create factionalism among the people.
47 People in Six Nations saw that vertical hierarchy creates conflicts, so they organized society to avoid it. Lands were held in common to avoid conflict. Anyone who entered Haudenosaunee land was guaranteed safety. Universal rules about the taking of game. 48 Haudenosaunee have long term perspective, which sees modern man as an infant - the elders see the young child is committing incredibly destructive folly. 49 We believe that all living things are spiritual beings. We walk about with great respect, for the Earth is a very sacred place.
50 Euros began domesticating, herding, and breeding animals. Previously, humans depended on the reproductive powers of nature - now they took this power themselves. 51 First came pottery kilns, then ovens that could smelt metals. Iron used for tools to cut trees, made into charcoal, to make metals. Iron plow, pulled by domesticated horses. Fewer people needed on the land, displaced - rise of cities, trade, the end of the European forest. 52 Western civilization is on a death path, and this culture has no viable answers.
53 It is typically the nature of the oppressed to imitate the oppressor. We must continuously challenge and resist every program and process of the oppressors. 54 The Haudenosaunee constitution - the Great Law of Peace, is the oldest functioning document in the world, which contains freedom of speech and religion, the rights of women, separation of powers, checks and balances. Colonists learned this stuff from natives.
57 "The dispossession of the Native people was accomplished by the Europeans in the bloodiest and most brutal chapter of human history. They were acts committed, seemingly, by a people without conscience or standards of behavior." US and Canadian governments continue to deny genocide. 64 Euros stimulated conflicts between natives. Natives got into fur trade, out of necessity, to get guns to protect themselves. 65 Missionaries sent in, carrying message, splitting off individuals from families, families from villages, villages from nations, one by one. 74 Colonizers tell political histories - King Dudley conquered Smithtown in 1600. Way more important is techno history - agriculture, domestication, irrigation.
75 "The current crisis which the world is facing is not difficult for people to understand. In the Western Hemisphere, the United States with six percent of the world's population, uses 40 percent of the world's energy resources. The world's supply of fossil fuels is finite, and it is estimated that within 30 years, at the present rate of consumption, the peoples of the world will begin to run out of some of those sources of energy, especially petroleum and natural gas. As the planet begins to run short of cheap energy, it is predictable that the world market economy will suffer and the people of the world who are dependent on that economy will suffer likewise. The reality of world population growth is placed beside the reality of the current relationship of energy resources and food production, it becomes obvious that worldwide famine is a real possibility."
77 Liberation movements don't understand the problem - the need to become independent of the world economy. It doesn't matter if Death Corp or the People's Revolutionary Cooperative grows the sugar - export crops don't meet the needs of the indigenous population.
"It will be obvious to many non-Western peoples that it is the renewable quality of earth's ecosystem which makes life possible for humans beings on this planet, and that if anything is sacred, if anything determines both quality and future possibility of life for our species on this planet, it is the renewable quality of life."
78 "The renewable quality - the sacredness of every living thing, that which connects human beings to the place which they inhabit - the quality is the single most liberating aspect of our environment. Life is renewable and all the things which support life are renewable, and they are renewed by a spiritual element that connects us to reality and the manifestation of an eagle or a mountain snowfall - that consciousness was the first thing which was destroyed by the colonizers."
"Many of our communities are struggling against colonialism in all of its forms. We have established food coops, survival schools, alternative technology projects, adult education programs, agricultural projects, crafts programs, and serious efforts at cultural revitalization are underway." (published in Akwesasne Notes,"Rooseveltown:New York", 1978).
The Haudenosaunee Message to the Western World
from Basic Call to Consciousness
The Haudenosaunee, or the Six Nations Iriquois Confederacy, has existed on this land since the beginning of human memory. Our culture is among the most ancient continuosly existing cultures in the world.
In the beginning, we were told that the human beings who walk about on the Earth have been provided with all the things necessary of life. We were instructed to carry a love for one another, and to show a great respect for all the beings of this Earth. We are shown that our life exists with the tree life, that our well-being depends on the well-being of the vegetable Life, that we are close relatives of the four-legged beings. In our ways, spiritual consciousness is the highest form of politics....
The original instructions direct that we who walk about on the Earth are to express a great respect, an affection, and a gratitude toward all the spirits which create and support Life. We give a greeting and thanksgiving to the many supporters of our own lives-the corn, beans, squash, the winds, the sun. When people cease to respect and express gratitude for these many things, then all life will be destroyed, and human life on this planet will come to an end....
Our essential message to the world is a basic call to consciousness. The destruction of the Native cultures and people is the same process which has destroyed and is destroying life on this planet. The technologies and social systems which have destroyed the animal and the plant life are also destroying the Native people. And the process is Western Civilization....
The processes of colonialism and imperialism which have affected the Haudenosaunee are but a microcosm of the processes affecting the world. The system of reservations employed against our people is a microcosm of the system of exploitation used against the whole world. Since the time of Marco Polo, the West has been refining a process that has mystified the peoples of the Earth.
The majority of the world does not find its roots in Western culture or traditions. The majority of the world finds its roots in the Natural World, and it is the Natural World, and the traditions of the Natural World, which must prevail if we are to develop truly free and egalitarian societies.
It is necessary, at this time, that we begin a process of critical analysis of the West's historical processes, to seek out the actual nature of the roots of the exploitative and oppressive conditions which are forced upon humanity. At the same time, as we gain understanding of those processes, we must reinterpret that history to the people of the world. It is the people of the West, ultimately, who are the most oppressed and exploited. They are burdened by the weight of centuries of racism, sexism, and ignorance which has rendered their people insensitive to the true nature of their lives.
We must all consciously and continuously challenge every model, every program, and every process that the West tries to force upon us. Paulo Friere wrote, in his book, the Pedagogy of the Oppressed, that it is the nature of the oppressed to imitate the oppressor, and by such actions try to gain relief from the oppressive condition. We must learn to resist that response to oppression.
The people who are living on this planet need to break with the narrow concept of human liberation, and begin to see liberation as something which needs to be extended to the whole of the Natural World. What is needed is the liberation of all the things that support Life-the air, the waters, the trees-all the things which support the sacred web of Life.
We feel that the Native peoples of the Western Hemisphere can continue to contribute to the survival potential of the human species. The majority of our peoples still live in accordance with the traditions which find their roots in the Mother Earth. But the Native peoples have need of a forum in which our voice can be heard. And we need alliances with the other peoples of the world to assist in our struggle to regain and maintain our ancestral lands and to protect the Way of Life we follow.
We know that this is a very difficult task. Many nation states may feel threatened by the position that the protection and liberation of Natural World peoples and cultures represents, a progressive direction which must be integrated into the political strategies of people who seek to uphold the dignity of Man. But that position is growing in strength, and it represents a necessary strategy in the evolution of progressive thought.
The traditional Native peoples hold the key to the reversal of the processes in Western Civilization which threaten unimaginable future suffering and destruction. Spiritualism is the highest form of political consciousness. And we, the Native peoples of the Western Hemisphere, are among the world's surviving proprietors of that kind of consciousness. We are here to impart that message.
Taken from:
A Basic Call to Consciousness, Akwesasne Notes, Mohawk Nation, 1978 (revised edition, 1981, third printing 1986).
The whole book is available on line at cinetopia.net, what follows is a summary of the book, numbers refer to page numbers in the book.
1 Male and female leaders chosen from clans, must be by unanimous vote. Leaders must possess both political and spiritual integrity. They are chosen for life, but can be removed for acting against the will of the people. "It is the belief of our people that all elements of the Natural World were created for the benefit of all living things and that we, as humans, are one of the weakest of the whole Creation, since we are totally dependent on the whole Creation for our survival."
8 Governments formed to establish tranquility. Not just law and order, but peace. Peace blends power, reason, and righteousness. People with the purest and most unselfish minds can have righteousness - when they put their minds and emotions in harmony with the flow of the universe and the intentions of the Good Mind or the Great Creator. Toss out thoughts of prejudice, privilege, or superiority. Recognize that Creation is intended for the benefit of all equally.
Reason is used to settle complicated issues without the use of force. Force should only be used in defense against force. 9 Power to enact true peace is the product of a unified people on the path of righteousness and reason. Five nations joined together, and their separate lands were joined, to eliminate hunting disputes. 10 Peacemaker assigned people to clans, and their relationships were so close that they didn't marry others in the same clan of another nation.
11 They created advanced participatory democracy, not representative. Peoples and individuals were recognized. So were folks who were not members of the host nation - as long as they observed the rules of non-aggression and didn't try to create factionalism among the people.
47 People in Six Nations saw that vertical hierarchy creates conflicts, so they organized society to avoid it. Lands were held in common to avoid conflict. Anyone who entered Haudenosaunee land was guaranteed safety. Universal rules about the taking of game. 48 Haudenosaunee have long term perspective, which sees modern man as an infant - the elders see the young child is committing incredibly destructive folly. 49 We believe that all living things are spiritual beings. We walk about with great respect, for the Earth is a very sacred place.
50 Euros began domesticating, herding, and breeding animals. Previously, humans depended on the reproductive powers of nature - now they took this power themselves. 51 First came pottery kilns, then ovens that could smelt metals. Iron used for tools to cut trees, made into charcoal, to make metals. Iron plow, pulled by domesticated horses. Fewer people needed on the land, displaced - rise of cities, trade, the end of the European forest. 52 Western civilization is on a death path, and this culture has no viable answers.
53 It is typically the nature of the oppressed to imitate the oppressor. We must continuously challenge and resist every program and process of the oppressors. 54 The Haudenosaunee constitution - the Great Law of Peace, is the oldest functioning document in the world, which contains freedom of speech and religion, the rights of women, separation of powers, checks and balances. Colonists learned this stuff from natives.
57 "The dispossession of the Native people was accomplished by the Europeans in the bloodiest and most brutal chapter of human history. They were acts committed, seemingly, by a people without conscience or standards of behavior." US and Canadian governments continue to deny genocide. 64 Euros stimulated conflicts between natives. Natives got into fur trade, out of necessity, to get guns to protect themselves. 65 Missionaries sent in, carrying message, splitting off individuals from families, families from villages, villages from nations, one by one. 74 Colonizers tell political histories - King Dudley conquered Smithtown in 1600. Way more important is techno history - agriculture, domestication, irrigation.
75 "The current crisis which the world is facing is not difficult for people to understand. In the Western Hemisphere, the United States with six percent of the world's population, uses 40 percent of the world's energy resources. The world's supply of fossil fuels is finite, and it is estimated that within 30 years, at the present rate of consumption, the peoples of the world will begin to run out of some of those sources of energy, especially petroleum and natural gas. As the planet begins to run short of cheap energy, it is predictable that the world market economy will suffer and the people of the world who are dependent on that economy will suffer likewise. The reality of world population growth is placed beside the reality of the current relationship of energy resources and food production, it becomes obvious that worldwide famine is a real possibility."
77 Liberation movements don't understand the problem - the need to become independent of the world economy. It doesn't matter if Death Corp or the People's Revolutionary Cooperative grows the sugar - export crops don't meet the needs of the indigenous population.
"It will be obvious to many non-Western peoples that it is the renewable quality of earth's ecosystem which makes life possible for humans beings on this planet, and that if anything is sacred, if anything determines both quality and future possibility of life for our species on this planet, it is the renewable quality of life."
78 "The renewable quality - the sacredness of every living thing, that which connects human beings to the place which they inhabit - the quality is the single most liberating aspect of our environment. Life is renewable and all the things which support life are renewable, and they are renewed by a spiritual element that connects us to reality and the manifestation of an eagle or a mountain snowfall - that consciousness was the first thing which was destroyed by the colonizers."
"Many of our communities are struggling against colonialism in all of its forms. We have established food coops, survival schools, alternative technology projects, adult education programs, agricultural projects, crafts programs, and serious efforts at cultural revitalization are underway." (published in Akwesasne Notes,"Rooseveltown:New York", 1978).
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