Monday, December 30, 2019

Ken Burns Presents: The West

https://www.youtube.com/playlist?list=PLXV9tOIkcN_kCpTkU-4wJFegLCbfTu38w


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Last Man Sitting | Story | Tangofolly

"Mysterious wireless communications", "invisibility cloaks". If they never make eye contact, it's difficult to deploy one's cabeceo arsenal.

Story Essays & Opinions by Martin van Kesteren

Tango Story: Last Man Sitting

I thought I had my cabeceo under control until someone came to the bar of our milonga to tell me our relationship was over. It was remarkable, because we hardly knew each other.  It was about some code I had broken, but don't ask me which one: when discussing invitation codes in tango, I feel quite lost. Subtlety, or etiquette, were not really the thing when growing up in my family. But I notice, that women's eyes glisten whenever they talk about the intimate eye-to-eye communication, the little nod of consent, or, the polite turning away in rejection. Men frown: to many of them this cabeceo stuff is a skill at which they may potentially fail gloriously. I am one of them, I guess.

As a milonga organiser you are supposed to have an official position on inviting codes, but, I don't. Clearly the tango community loves to discuss these mysterious, wireless communications preceding dances. Unfortunately, I am regularly struggling. My eyesight fails me in low light, I am focusing when I should be scanning, or the other way around. At encuentros, I am usually the last man sitting. After everybody magically hooks up with a dance-partner, I have to walk to the other side inconspicuously to see who else was scanning while she should be focusing, or the other way around.

Our milonga's lack of an explicit policy gets us into trouble. Once, during an announcement, I asked rhetorically if 'everybody was having a good time'. A stranger got up and said loudly "You are the most arrogant, cold lot I have ever seen in tango", his arm making a wide sweeping gesture to include everyone present. It wasn't our finest moment. After that incident, we, the cold crowd, did some internal investigating. Our followers and leaders mingle chaotically in our bar area. Many of them are old friends, so our codigos have watered down. As a result, everybody is primarily reconnecting with people they know, which, to outsiders may appear as excluding them. I started to advise newcomers to talk to as many people as possible, a method known as chateceo, disclosed to me by women, of course. The advantages are: self- expression, clarity and discretion. The disadvantages, well, the investment in time for talking, where you could be checking your iPhone.

I recently went to an 'invitation only' marathon. It felt as if, on arrival, someone had thrown Harry Potter's Invisibility Cloak over my body. I was warmly greeted at the entrance, but many of the other 'amigos' were mostly looking for, and seeing everyone, except, you know, me. So, it's my turn now, I thought, this is how it feels. Their gazes crossed mine without even a blink. They saw right through me. The lay-out of the dance floor encouraged dancers to congregate in one particular corner of the room, putting short people at a distinct disadvantage. I went straight to the large, brightly-lit dining room. After a while, I was joined by another fugitive. 'I bet you know a lot of people here', I chatted. 'I'm afraid I've been away a long time', she chatted back. Attagirl… it's chataceo time.

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Saturday, December 28, 2019

The Embrace in Tango

I ran across this on The Very Tango Store website: http://www.verytangostore.com/embrace.html

Various quotes/discussions/opinions on "the embrace", some going back to the days of yore on Tango-L...




Anonymous:
The embrace opens and closes like a bandoneon




Attributed to Café Periódico del Tango:
Starting the Embrace
The first step is moving into each other’s embrace peacefully. An air of quiet reassurance from the man says to the lady, come to me and trust me. The leader senses that the lady has settled physically into the embrace before moving off. Leaders, if your partner has not settled into your embrace before you decide to move off, the jarring sensation would be felt immediately by both. A surprising start is perhaps not the best foundation for the tanda ahead.

For the Men
Setting this tone of calm for the dance is important. Maestro Javier Rodriguez once said in a class, the gentleman should hold the lady in his arms like a baby during the dance. What does Javier mean with this analogy? Think about about how it would feel. We would hold a baby securely in our arms, not in a tentative or frail manner (as if the baby will drop from our arms at any minute). Yet the hold is gentle, since we are not attempting a strangle-hold on the (poor) baby. During the dance, we would take care to create a comfortable environment. Not to unduly startle the baby with sudden movements without adequate preparation to mark the move. The baby feels safe, secure and happy. Likewise gentlemen, it will be so for the ladies!
... Leaders, don’t latch onto your partner throughout the break between songs in a tanda. The dance is over after the song ends. Now is the time to make social chit-chat, especially since the milonga is a social occasion to get to know your dance partner. More importantly, doing so often implies an intimate intention. Not even real life couples hang onto one another for dear life during the break between songs within the tanda.

For the Ladies
Ladies, the man has many responsibilities to take care of to dance with us. It is not an easy task. The important thing for us ladies is to remember to be relaxed in the embrace. By this, I don’t mean that the body turns to jell-o. While in this relaxed state, the core muscles sustaining our middle remains active. We hold ourselves and our own axis. Tension or nervousness will be transmitted to our partner and make the man’s job to lead harder. This is very easily felt in the embrace. Vice versa for the men, of course.

Ending the Embrace
Coming out of the embrace is a natural and mutual separation between the man and the woman. There is nothing very challenging or profound about it. Once... I danced a tanda with a tango visitor who had a most disconcerting way of dropping the embrace so fast, it felt as if we parted before the last note has ended for each song... It is possible to sense many things about our partner during dance. The overall impression I received from this gentleman is that the woman is simply a means to an end to dance tango. Frankly, this is a terrible thought.

My final thoughts on the embrace is this: Just because a couple choose to dance in close embrace does not automatically equate to a connection. This is merely form. It is what you give to one another and to the dance, genuinely. This is essence.




Attributed to Tina Tangos:
Embracing the Person
I consciously applied [Javier's] philosophy to the way I embraced the tangueros... which was to embrace the person – embrace who the person is. Really HUG them. With love. Real love. Just completely surrender and give myself, my heart to them, no questions asked. I haven’t always done that... I’ve chased the ghost but sometimes have forgotten to simply love the person in my arms. Truly love them.

I wasn’t sure what the reaction would be – I didn’t know if the guys here would be able to handle this chica coming up from South America and throwing her arms around them with complete surrender. But you know what? It worked out beautifully! Each time, I felt the embrace and the warmth returned to me, equally. I really, truly felt, with each dance, that I was sharing something special with the man in my arms...

For the first time... I have just abandoned all expectations, all hesitation, all of my 'oh I’m not in Buenos Aires so it’s going to suck' feelings, and really focused on the human being I was dancing with.

I said to myself, 'Right now I’m dancing with XYZ. I’m going to embrace him and all that I love about him. I’m going to embrace our friendship as we dance, and think about all of the things we have shared these past few years. I’m going to dance the love that I feel for him as a friend. I’m going to hug him good.'

I hugged the heck out of him and he gave right back. 100%. In a way that I have never experienced with him before.

And it happened this way with each man. And each time I really focused on who the person was, what we had shared, how much I loved him in that moment right there. And of course, because this is me, each time I made sure to give a little bit of my Buenos Aires to the embrace as well – there has been so much beauty (and ugliness) and magic in my life in Argentina and I hope I was able to share that with each man I danced with. And they were all open to it.




Attributed to Tango e Vita:
Abrazo, ways of embracing
A quietness in the soul is the magic. It makes you able to become aware of your body and how it is affected by its surroundings. Then you can look inward and choose values that are true to your inner self. Detachment is an ability to draw back from the physical impact of unnatural conditioning. It is like creating an island in the stream. The passage of time is often seen as such a stream. A pushing river that flows and flows faster day by day and on which we always have to catch on. Music too can be seen as a stream of notes. The dancer has to keep up with the mechanic time-pitch of a metronome. His consciousness is strongly fixed on potential outcomes. However, music also has the power to make contact with your inner self. When concentrating fully on the music, a whole range of subtle impressions will begin to set. It overlays the image onto another image on each existing instant as it occurs. If one can learn to relax enough, the body will naturally take care of itself, so performing the movements with a graceful naturalness, easiness and spontaneity. It improves the ability to perform without apparent effort. An embrace has such power of peaceful harmony too. It is an island in the stream of time.




Attributed to Janis Kenyon @ ToTango:
Approaching Miloguero Style
What I enjoy most about dancing milonguero style is that in his embrace I have this wonderful connection with my partner and the music. I feel how he is dancing for me and with me, yet at the same time allowing me to dance. As I am learning the lyrics of tango, I am understanding what it means to really feel tango, rather than just enjoying the beautiful music. My milonguero boyfriend says tango without lyrics is romantic; but tango with lyrics is a feeling.

Ladies, be prepared to make an adjustment with your head and arms when you dance milonguero style. If you are used to dancing salon style with your head turned to the right and with your left hand on your partner's arm or back, you will be making a change when you dance in Buenos Aires. I have been surveying the milongas here lately to see how many women dance with their head turned to the right, and have found only a handful that still do this. Some milongueros will politely ask you to change your head position so they can see the floor and dance the way that is most comfortable for them. In the milongas of Buenos Aires where I dance, 99% of the women hold their head straight looking over the man's shoulder with the left arm placed entirely around his neck so that her hand is somewhere on his left shoulder. This way your left elbow is not sticking out past his shoulder, which on a crowded floor could be a hazard. When your left arm is at a right angle, there is no possibility of hurting others. Just be sure that you don't hang on the man's neck by placing weight on your arm.

There are three head positions for the lady: 1) your left cheek bone to his right cheek bone (for salon style) 2) your right side of face to his right side of face (for milonguero style) 3) your nose and forehead to the right side of his face (alternate possibility for milonguero style).

Try these positions out with a partner and notice that you can stand directly in front of your partner with your head in position #2. However, in position #1, you may be in a V position with your body in relation to his; more appropriate in salon style, but not in milonguero style.

Milonguero style is danced in a close embrace that is not altered during the dance. You both have your weight over your feet and maintain your own balance. There is body contact from the head to the waist area. I don't agree that a woman has to lean on her partner in this style. Perhaps some have come to this conclusion after observing men with extra weight around the middle dancing with slender women who need to change their body position to adjust to his shape. In order for her to maintain a straight back, she needs to bring her feet away from her partner and change the angle of her body position. But for the majority of men I dance with in Buenos Aires, this is not necessary. In fact, if you lean on some men, they may ask you to stand up and dance on your own two feet rather than leaning forward on them. While leaning on your partner, there may be a tendency for your back to arch and this only makes your rear end protrude. It's just not a good dance position and may lead to future back problems.

It's important to relax when you dance. I admire the wonderful calmness that milongueros have. Even on a crowded floor, they can move around and use the space well. If there is a collision, they quietly pause and wait for the space to continue without interruption. If a woman has tension in her body, he will feel it. The dance won't be as pleasant for either of you, but with practice, you'll get the hang of it.

Since the floor is usually full where the milongueros dance, you won't be taking long steps in this style as you do in salon. I danced with my eyes closed and my heels slightly off the floor at first. Today I dance with my eyes wide open and my heels on the floor. This is a major change for me.

I believe that once you have danced with a milonguero in Buenos Aires, you won't want to dance salon style ever again. In my opinion, there is no comparison.




Attributed to Panayiotis Karabetis:
3 Tips for a Closer Close Embrace in Tango

Tip 1: CONNECT AT THE SOLAR PLEXUS
Before the lesson, I would connect to my partner’s chest using my sternum. The problem with focusing on a sternum connection (aside from differences in partner height) is that everything below it has a greater chance of losing emphasis during your embrace. It can become loosey-goosey. My back rounds, head slouches, and butt sticks out. To top it off, my hips move farther from my partner and decrease the effectiveness of my lead.
A solution?
Connect at the Solar Plexus! By focusing attention just a few inches below my sternum, I stop slouching and correct the alignment of my neck and spine. With this improved alignment, my head and shoulders get out of my partner’s space and let my hips do their natural job of being a solid base for my chest and head. A Solar Plexus connection, and the alignment it creates, allows a clear separation of the head, chest, and hips giving you better control and independent range of motion. More range of motion means more responsibility, but it’s okay, Allison’s smiles during my adjustments let me know I’m on the right track.

Tip 2: ESTABLISH A SOLID ARM-BODY CONNECTION
When it came to creating a body connection on the side (my right, her left), I foolishly let my right elbow stick out like a chicken wing. Not only did this open a huge gap that Allison could fall into, but it encouraged balanced issues during walking and side-stepping if I wasn’t careful.
A solution?
With my Solar Plexus connection in place, I extend my arm between the space of Allison’s ribcage and armpit, making sure the inside of my right arm touches the left side of her body. From a side-view, it looks like I’m extending my hand past her back to shake someone’s hand. After securing a snug fit, my right elbow bends so my forearm makes contact across the middle of her back and my right hand grips gently on her right side below her right armpit. This arm-body connection not only helps Allison stay in front of me when we turn, it also helps me keep my arm and shoulder in a more relaxed position.

Tip 3: CLOSE THE OPEN SIDE OF YOUR BODY
This part is simple. After I execute the previous two tips, I invite Allison to place her right hand in my left in order to close the open space on the remaining side of our bodies. To remember the height and angle of where my left hand should be, I think of holding a small mirror in it so she can see herself comfortably.




Attributed to Nina from Tango-L:
There is only one embrace. It becomes closer or more open depending on the crowd, the music, the partner, the movement, etc. The embrace accommodates the dance and the dancers.

The separation of styles in terms of “close” and “open” embrace came from the foreigners that began trying to make sense of tango in the early 1980s. People noticed a clear difference between the social embrace and the stage embrace when the show Tango Argentino roared through the world in the 1980s...

In a real sense, what is called “open” social embrace now, began outside of Argentina and is a result of a misunderstanding that stage tango is not social tango. That distance between partners is much needed on stage, just like the dreaded back step. Without the space between partners, the dancers are invisible to the audience. On stage, everything has to be made bigger. Without the back step, dancers would eventually fall off the stage. So both of these elements, dreaded by many social dancers, are much needed on stage. But on a social dance floor, they are silly - they do not serve the purpose of an intimate exchange that social tango calls for. What goes on between partners in a dance is a secret. It is private and is contained by the embrace. What goes on on stage is entertainment and is meant for public to see...

Argentines always knew that there is only one tango embrace. This embrace is danced very differently when they dance to D'Agostino than when they dance to Pugliese. Many of the older dancers (milongueros, if you wish) change the embrace ever so slightly to accommodate the bigger music of Pugliese and they do change the movements of the dance. But it is subtle.

Argentine dancers take great pride in their embrace. Each one takes incredible care of how to embrace his/her partner. People have mannerisms that are uniquely their own. Embrace is precious to them. It is at the core of the dance. It is the soul of the dance between the two partners. The “frame” configurations where a man is holding a woman with his hands instead of arms hits at the pride of Argentine male dancers because no self-respecting man would hold a woman that way.




Attributed to Igor Polk in response to Ron:
Ron, I do respect you a lot and always valued your opinions, but I have to disagree with you on almost all points you have made.

“The close embrace is more intimate and permits greater sharing of emotion.”
No, they are equal. Open embrace can be more intimate than close embrace. How? Ask me personally. Emotions are transferred by artistic abilities.

“Dancing tango in close embrace uses simpler movements and is less difficult to learn”.
Tango in close embrace is more difficult to learn (if you do not stick to absurd Naveira or Neo Tango over complicated open embrace concepts).

“Open embrace allows for greater outward dramatic expression”.
Absolutely not: [eg] Gavito. Close embrace dancing is more dramatic and attracts attention of general crowd much more. (If you know how to dance attractively).

“In open embrace separation between partners, larger movements, and more frequent use of conspicuous decorative elements makes greater demands on balance”.
Close embrace demands balance much more. Close embrace does not forgive mistakes easily overlooked in open embrace.

“Mixing close and open embrace dancers at a milonga can often create conflict over space”.
Absolutely not. One can dance closely large, and open small. But the energy is different, yes. Some music is better to dance in open, some - in close. Music should dictate in what embrace to dance. To everyone.

“Open embrace dancers often see close embrace dancers as blocking the line of dance”.
Beginners block the line of dance no matter what embrace they dance in. I agree that modern trend in close embrace shockingly promotes blocking the line of dance - somebody teaches that they should not progress around the floor or stop for too long. That is the flaw (I hope temporary) of teaching and modern situation, not the dancing position.

Open and close embrace are equal in emotional connection and possibilities for musical interpretation as well as stage impressions and technical complexity if one wishes so or simplicity if situation demands. True that they are different, but otherwise they are equal.




Attributed to Igor Polk:
Six Close Embrace Styles

Pseudo Close Embrace style 0
Why 0? Bodies in this style keep vertical position. Chests are just touching each other. Points of contact through which lead goes are still somewhere in the arms. This is the style separate from other styles, which I personally do not even consider a close embrace style. It is danced and led similarly to open embrace. It is essentially open embrace style danced in touch with each other. Nothing more to say. That is why I give it number 0. It is not a close embrace style, and it is mentioned here only because many people think that it is. Dancers dancing in this style if arm's touch is removed are not able to continue the dance without changing their technique, i.e. moving to one of the next styles.

Close Embrace style 1
Chest are not just in touch. Points of contact through which lead goes are on the chest. Not in arms. A man leads with his chest. Physically. Level of contact varies, but in accordance with rules of lead, there is resistance, it is created by a force directed horizontally between chests. This force is a lead-follow force. It becomes stronger to make a movement, and disappears when is it time to stop the same way as in open embrace. To feel better this force as well as other forces, chests should be in tight contact. Arms are for fun, for complex moves. Ideally, lead of all steps and elements is done with chest, including ganchos, boleos, sacadas, and so on. Degree of the force between chests varies from the small resistance which may make it visually indistinguishable from style 0, to very strong.

Close Embrace style 2
Apilado. A new force between chests directed horizontally appears. The force goes to legs. More accurately, the legs push from the floor and create this force. It requires from a light woman to place her legs very far back pushing from the floor, creating leaning - that is her force goes from the chest of her partner through her straight legs to the ground. If there would be no such force, it would mean that she hangs - she pushes from the man's chest, but this is not weight. This is that artificial force created by legs. It takes weight from the man. This force creates unification of bodies in one. This force is constant. It is not the same like the dynamic force of resistance. It is another additional one.
This force as well as whole body position requires cardinal changing of technique from open embrace technique. It limits movements, and even more. The force destabilizes unified body position, which demands more subtle control, feeling. It demands precision from the both, it demands great sensitivity from both. Do not try to use open embrace technique. It will not work. The technique and figures are different here.

Close Embrace style 3
This is the same like style 2, but the point of contact goes down to stomach area. Sometimes chests are not in any touch at all. This position limits movements more than style 2. Movements tend to be more circular. Legs are located closer to each other, then creating more opportunities for leg play. This style provokes long leg movements. It is more difficult for beginners (of this style) since lower application of force unbalances bodies to more chaotic faster movements. It is the same way why it is more difficult to keep a short stick vertically on a finger than a long one. But experienced dancers enjoy it.

Close Embrace style 4
Canyengue. If you go into a good apilado position (Style 2), then bend your knees a lot keeping bodies in touch - you are almost in the canyengue position. A woman should be more to the side and embrace is very tight. Canyengue dancing requires first of all canyengue music, which can be found in abundance in Canaro, D'Arienzo, Firpo, Ortiz, Donato, Lomuto, and many other tango recordings, especially from 1920-1945. In this dance, bodies move very smoothly, but legs do the faster work similar to milonga. There is a 'hop'. It is in the music, and it should be danced too. It is nice to lead a woman to the cross on 'hop'. So, this is pretty much it. There is a lot of fun in the dance!
Candombe. It is very similar to Canyengue style but even more shocking... A woman is leaning very tight on a man's right site completely relying on him to maintain the balance. Man is leaning to her to keep that bridge-like position. He is leaning to the right, since she is on the right: the right side on the man's chest is located right between.. sorry, women's chests. Man's right arm is around her waist. She looks right to the same direction like he. The music is fast and energizing - african roots. A lot of hip movement. I have to tell you... but I have no words to explain how great it is!

Close Embrace style 5
This style does not look like close embrace, but it is more close embrace than style 0. A woman and man are in touch with each others more on the side. Woman's breasts may not be in any contact with the man's chest. Her left arm, left side of chest, and back serves as the replacement of her chest. Contact in this areas is very strong. It is understandable. This style allows many of open embrace figures not possible in other styles. Tango Nuevo dancers often dance close in this position. Their contact is loose. This is not what I am talking about.

How did I come up to this? This is based not on any class, or tape, or theory. This is totally concluded from my experience on the dance floor. It is personal preference what style is better. To me Apilado is the best. Probably it is. But other positions are not wrong, but something which exists. The way of dancing is different in each style. Try never change it during the dance and you will feel. What is really important is how to lead and follow, which is a separate science and can be applied equally to any body position. As soon as you do it right, it is cool! Soooooo Cooooool!




Attributed to La Nuit Blanche:
That, is not tango.
Tango milonguero, tango salon, tango nuevo, tango fantasia… Close embrace tango, open embrace tango… Ballroom tango, swango, salsango, pomodoro, ravioli, spaghetti.

Pfft.

I don’t understand what the whole argument is about tango styles. That’s just what they are: styles. They are all tango. Why is there an argument at all?

I do understand that individuals have their own tastes and preferences for certain styles. I, for one, favor the close embrace salon style, for dancing. I love closing my eyes and feeling the rhythm of my partner’s body in a very close embrace, the wheeling hips, the cat-like torso, the connection spreading all the way around my shoulder blades and extending along the length of my left arm around his neck.

And sometimes, I love dancing in open embrace, exhilarated by the feeling of expansion, dancing into the big warm hand on my back, being led to create figures that are (at least in the imaginary sphere of my mind) art in motion.

I lovelovelove watching tango fantasia on a stage — the highly stylized showcase demonstrating the physical, musical, artistic capacities of this dance. And I love the way a particular person dances milonguero on a crowded dancefloor. And the way that couple dances open-embrace nuevo at that alternative milonga. And putting lots of ground pepper over my pesto linguine.

Of course, there are practical solutions for particular situations. Huge figures are rude on a crowded dancefloor. Some people are over 70 years-old, and they stick to small tiny steps and a close embrace... Others do crazy steps because they can, and because they can do them well (or not so very well, a-hem). Some people love the chest-to-chest connection, but also want to do interesting figures, so they open up a little within the embrace…

There is no Real Tango. There is just good dancing, and bad dancing. We enter into a space, a space with a floor and music, and we dance. And that is it.




Attributed to Larry de Los Angeles:
Leading with arms or hands
There is absolutely nothing wrong with using one's arms or hands to help lead a figure. What often is wrong is HOW some people use those - as a primary lead rather than a secondary “helping” one.

There is a hierarchy of leads. Most important is the upper torso, for overall direction in which the couple is to move, and to begin turns.

Arms supplement this. For instance, if the man adds a few double - or triple - steps to the basic slow-slow rhythm. He would tighten his embrace noticeably to indicate she should duplicate his rhythm change. Or loosen his embrace (or even back off from a close connection) so that she will know to continue the basic rhythm.

Hands should be used sparingly, but only novices claim they should never ever be used whatsoever. An example where they are needed is in leading a parada. A usual parada opens the embrace. The man's right hand or lower arm presses against her back to stop her. His left hand pushes lightly against her right hand in opposition to the lead on her back. The two lock her into the stop.

A foot lead is sometimes used with the parada. It is unneeded if the parada is properly lead. Teaching it may do more harm than good if it takes attention away from leading it properly.

Foot leads are the main leads for some movements. Sacadas are an example. Though I find it better to use my mid-ankle or mid-thigh (but never one's ankle or knee - they are too hard). I can lead closer to my partner's body and don't need to look down to be sure my foot is placed properly.




Attributed to Kara Ohlinger:
The Broken Embrace
I just read this post by Mari at My Tango Diaries and it really struck a chord with me. She describes dancing with a new partner, enjoying the song and the connection, until suddenly, he breaks the embrace for an under-arm turn, or soltada. After that, she couldn’t get her connection back.

Every so often, someone leads me in something like this, too. And it always feels awkward. Always. No matter how good the leader is otherwise. Because all of a sudden, our connection, the place I’m getting all my lead information, is just *poof* gone. And I’m supposed to do some little turn or something and then just magically find that connection again? It doesn’t work. I always manage to do, more or less, something like what the guy wanted. Maybe the guys don’t even notice how awkward it is. But I don’t like it.

The connection is a fragile thing. It is not automatic, no matter how well-matched the dancers are. This is why we take the first few bars of the song to find it, before we start moving. (You always do that, right?) So it is just asking for trouble to break it in the middle of the song, and then just expect to move on.

My most important job as a follower is to relax and be led. But breaking the embrace takes me out of my followers “zone”. Suddenly, I’m not following, I have to think and do some movement by myself. If I wanted to dance by myself, I would take up ballet or jazz. Finding that zone again afterward is awkward. Suddenly I’m thinking about my movements, instead of just doing them.

Why do leaders do these movements? Is it just another “flashy” move? Do they think followers like them? (DO followers like them? Undoubtedly, some do.) I’m sure I’ve mentioned before, when leaders have tried this with me, that I feel lost when they do. I may not have explicitly said 'I don’t like that' but what leader wants to make his follower feel lost?

I don’t know why guys do it. It strikes me as a “nuevo” or “fusion” type move (neither of which are things I like). Luckily, I don’t encounter it much, so I just do it and move on as best I can.




Attributed to The Making of a Tango God:
A plea from a guy dancing tango in the Bay
If you want to learn to dance tango but you don’t want to dance chest to chest, please, pick something other than Argentine Tango. Since the beginning of tango, when it was a man dancing with man dance, even during the golden age of tango when it was danced on big floors and was salon style, Argentine tango has been a closed embrace dance, if you have a problem with it, dance American style tango. If you want to feel this dance in your soul, if you want to understand what it means to share a moment, then you have to stop leaning backwards.

This one idea will control all of the other things that you have to learn to dance tango. How can you have musicality if you can’t step with the music? How can you dance together and share the lead and follow if you can’t follow each other’s intention? How can you share a connection so subtle and so passionate if you can’t touch your partner? I don’t believe you can.

I am going to offer a few suggestions, feel free to take them with a grain of salt.
1. Want to dance tango, lean forward, snuggle into the chest of your partner, you might find this uncomfortable the first couple of times you try it, but you will grow to love it fast, I promise.
2. This is a big one as well. DO NOT HANG ON YOUR PARTNER, HE IS NOT A COAT RACK. I was once asked 'what is the acceptable amount of weight to put on your partner', I answered, ‘none’.
3. This one comes from a friend of mine that danced in BA for the first time not long ago. She was told by her partner to stop dancing alone, he said 'Close your eyes and dance with me'. I will reiterate one more time. When you dance, close your eyes and dance with your partner, talk to his body with yours, and listen to each other’s bodies as you dance, this is tango, even more so, this is the passion of the tango.




Tango On A Visit Documentary/Feature Length


Tango on a Visit from Irene Schueller on Vimeo.


52 minutes

From Irene Schueller, visual artist/filmmaker: https://irene-schueller.de/portfolio/tangozubesuch/

Rent or purchase here: https://vimeo.com/ondemand/tangoonavisit

A documentary about the desire to get closer to oneself through the embrace with a stranger.

Five young dancers dive into the sensual world of Tango, far from its Argentinian homeland – in the Black Forest. All are single. All submit to the erotic spell of the passionate and melancholic dance. All seek to be joined as one with the ideal partner, and to be admired as well as desired for their beauty, elegance and perfection. All are addicted to the kick, getting high through the embrace of strangers.

The eroticism is staged, but the proximity is real. The perfect tango face masks inner conflict. How does a dancer negotiate the fragile border between playing a rigid gender role and actually becoming that role? “Tango on a Visit” explores the tensions between artifice and reality in this unique subculture. The film’s protagonists represent various aspects of this struggle. Ruben is happy about the clear gender roles, while Susanna would like to have more gender equality. Christian enjoys the ephemeral contacts with women, but Helena, is looking for real encounters. Joscha, in turn, is unconcerned about human relations on the dance floor. He wants to make tango his profession, to make money.

“Tango on a Visit” is an affectionate and at times comedic portal into a subculture that is every bit as brutal as it is beautiful. The tango scene is ruled by a small class of hard core Tangoistas. Wannabes are viewed with arrogance and contempt by the accomplished dancers who practiced years to get where they are and to earn admission into their special society. Nothing is worse than being stuck on the dance floor with a stumbling fool, risking being brought down to the incompetent’s level, while attempting to maintain the dignity and elegance of one’s perfected Tango persona. No one wants to miss out on the dizzying, eroticized kick that a great dance brings, but which is only possible with a partner of equal mastery. At the same time, the arrogance sends a signal for those unworthy dancers to keep away. Is the pain worth it for a great dancer – an “unapproachable one” – returning home alone, after the music has fallen silent?

Happy or unhappy? A round of Milonga leads us through the whole love drama from the fresh desire to the wistful farewell pain. After this Tango film, you know why five young people are lonely together in a highly aesthetic and touching way.





Tango "Soul Teaching" Documentary (short)

The History of the Embrace in Tango Dance :: Documentary by Gustavo Benzecry Sabá

Uh, tango fusion?

via GIPHY


Looks like there's a cross in there, so I think it's "tango"...

By Xaviera Lopez
http://xavieralopez.com

Xaviera López is a Chilean Artist and Animator. She has stretched the limited possibilities of short format videos through meticulous hard work and visual flair, producing linear animations of simplified self-portraits inspired by her personal inner journey.

#tangofusion
#tangomorph
#animation
#illustration
tango fusion morph morphing gif animated

Friday, December 13, 2019

Stockholm Institute of Transition Economics - How have former Soviet Union countries developed in economic terms?

I started drilling down with a google search - "u.s. aid to Ukraine detailed line items" - and didn't get very far. That's because I went down the rabbit hole - IMF, SITE, OMB, USAID Explorer, etc. Mostly I'm curious about U.S. foreign aid expenditures in all forms. I'm also curious about the aggregate aid that all countries contribute to all countries. Something the fuckwit Trump might try to avail himself of. The (Sept 2019) $400 million in defense aid to Ukraine (or is it 'the' Ukraine) is a drop in the bucket. Like maybe one water molecule-sized drop in the bucket.

I needed a repository/place to put everything I find, so I decided to use my blog. Repository or maybe more accurately "dumping ground". We watched the comedian Michelle Wolf on Netflix\chill last night. She said blogs are where people have conversations no one wants to listen to. Ha! She's fucking hilarious. But she's right.

Anyway, I'll be using the tag "! World Economics Stuff Dec 2019" for these posts. Here's the link to everything - link here

P.S. Cool video here, although it's hard to read...


https://www.hhs.se/en/research/institutes/site/

Saturday, December 7, 2019

Custom Men’s Tango Pants

https://www.facebook.com/media/set?set=a.113138913466743&type=3&sfns=mo


Sent from my iPad

Tango Feet/Foot Fetish

Yeah I pretty much have a foot fetish since I started tango 15 or 16 years ago. Not like a sexual type fetish, I just enjoy laying my eyes on nice feet, nice shoes, obvious dancer's calf musculature. Similar to taking in a nice scenic view of the mountains or the ocean or an amazing painting. Yeah right.

Note that a little while after "filming" this clip, I danced with the person attached to these...


Saturday, November 23, 2019

Question on the Early History of The Bandoneon -- 1846 to 1910



Here's a different sort of tango music question, which may not fit the stated purpose of the group. (I posted this in the TIA - Tango Investigation Agency Facebook Group earlier this year...)

A deep dive here - does anyone have any info/sources/ideas for sources/knowledgeable individuals/historians on how the bandoneon actually came to "be" in tango music. Yes we all know the story of it's invention in Germany in 1846, and that it was brought to South America by missionaries - or at least that's one story I've read somewhere. Supposedly it first appeared in BA around 1870, and then started being played in tango in the early 1900's (or perhaps as early as the 1890's), and then became prominent in tango music in the 1910's.

The article linked below has some fairly detailed info and sources, but I thought I would throw this out there.

I'm particularly interested in the periods between 1850 and 1870, when it first "appeared" in Argentina/BA, and then also from 1870-1910 - being used/adopted into tango. How many bandoneons were in BA during those years? How did they get from Germany to BA? By ship obviously, but did a German salesman/ dealer/ distributor bring them? Or were they brought by individuals? Were they brought by individual immigrants making their way to BA from all over Europe? Was there a dealer selling them in BA? Any ideas on cost at the time? Is the missionary story true?

Any and all details/thoughts/ideas/stories you may have heard would be greatly appreciated.

http://escuelatangoba.com/marcelosolis/history-of-tango-part-5/





Arthur Dent
Interesting article, I had never heard about this "Cheng/Sheng" instrument before. But concerning Heinrich Band's shop and living location the linked article is wrong: Heinrich Band - a musical teacher and musical instrument tradesman, was born in Krefeld, Northrhine Westfalia, where he improved the Concertina towards the Bandonion/Bandoneón. He never build the Bandos himself, but let them produce in Saxonia. He also died in Krefeld, actually quite young at the age of 39 years only.

quoting 'todotango':

"Heinrich Band was born in the city of Krefeld, Germany. Music teacher and luthier, one of the 16 siblings of Peter Band, he was as well musician and merchant of musical instruments. He was staff cellist in an orchestra in his town and around 1840 he had known the concertina —created by Carl Friedrich Ufflig— an instrument that can be considered the immediate antecessor of the bandoneon and he included it in the aggregation in which he played. That instrument attracted his interest but because of the limited range it had he wanted to improve it. In 1843 he opened a shop of musical instruments. There around 1846 he might have devised the bandoneon."

http://www.todotango.com/deutsch/geschichte/bericht/149/El-bandoneon-nombre-origen-y-fabricantes/



Arthur Dent
"Christian's Bandoneon Page" seems to be offline, but the way-back-machine / internet-archive has some of it still available:
https://web.archive.org/web/20190411005514/http://www.bandoneonist.ch/band/band_node1.html#bdh:hist



Andreas Kemper
Hi Alex, currently I am on rehab, so I have no access to my pc. But as soon as I am back I will look for the shipping numbers. I want to make two corrections to the article you added. The author delineates too sharply between concertina and bandoneón. Basically it is one and the same machine. The only difference is the button layout which is the allocation of the knobs. Band only invented his own button layout. Uhlig invented another one. Today bandoneón is synonymous with Band's layout, concertina with Uhlig's system. But inside either instrument is identical.

Concerning the missonary's hypothesis: Band ordered the bandoneos for use in church. Small evangelical parishes with miners and workmen were his first clients. A pipe organ was illusionary, a harmonium was too expensive, but the bando-concertina would bring the right sound into these churches. That is the true connection between tango and church. Soon afterwards the bando-concertina entered the world of seafaring. German sailors introduced these instruments all over the world. Later these sailors switched to the accordion and many an instrument found its way to the pawnbroker's. And exactly there the first argentine bandoneonist found his instrument. Perhaps its an legend, but the tango audience did not like the sound. Only the whores used to weep because it reminded them of home.



Arthur Dent
Now - rechecking - "Christian's Bandoneón Page" seems to be reachable again. One of the earliest website devoted to the Bandoneón, with great respect:
http://bandoneonist.ch/



Pierpaolo Pj Sini
From Tango, discusion y clave, por Ernesto Sabato, Buenos Aires, 1963
https://gatopistola.blogspot.com/2011/05/4-bandoneon-de-tango-discusion-y-clave.html



Michael Lavocah
AA had an authorised importer in Buenos Aires, but I don't have the information to hand, and almost certainly it was later than 1870



David Thomas
Pre-1870s it could have been one of many variations of concertina-like arrangement from different manufacturers in different countries including those made in England before Herr Band. My understanding is that the instrument that we now call a bandonéon came DOWN to Bs As through usage in Brazil, Uruguay etc. I don't accept the missionary story as credible. In 1862 a Swiss blacksmith from Sarganz emigrated to Uruguay to buy land - he was a 'bandoneon' player in Switzerland and took his instrument with him. He was not 'the first' but is just an example of many personal journeys of the instrument. My favourite story is the early personal importation by the Englishman 'Thomas' - I thereby claim my tango heritage :)



Julian Rowlands
I don't have a complete answer to this, but according to "Bandonion und Konzertina" by Maria Dunkel, the AA factory was founded in 1911. The ELA factory had been founded in 1864.

I have it in my mind that the mass importation started about 1911 but I don't have a source for that.

I also understand that the 142 voice (71 button) layout that we all know and love was made specifically for the AR market, by adding 6 buttons to the 130 voice (65 button) instrument that was the largest version of the "Rheinische Lage" system in Germany. Those notes included A, Bb and B at the bottom of the right hand (just below middle C) and a few notes that were missing on the push or pull only.

The EInheitsbandonion was developed in Germany after 1920 and from then on the systems in DE and AR diverged, but you never find 142s in Germany except ones that were reimported from AR I believe.




Julian Rowlands
It is correct to say that the bandoneon is technically similar to other species of German concertina, and the various systems only diverged as the keyboards increased in range, so we get the Rheinische, Chemnitzer (Uhlig) and Scheffler'sche layouts, and various others. What is specific to the tango bandoneon is the use of two reeds per note tuned in octaves dry - 8' and 4' reeds.

The long reed plates (multiple reeds per plate which stretch the length of the instrument) is general to most German concertinas, and differs form e.g. UK concertinas (whether English, Anglo or Duet). A simple small bandoneon from 1850 is very similar to an Anglo concertina in pitch arrangement but very different in technical construction (and shape).

The flavors of tango: motion vs emotion - Tango Mentor

http://tangomentor.com/motion-vs-emotion/


Sent from my iPad

Monday, November 11, 2019

Visions of tango - Tango Mentor


Visions of tango

Visions of tango? This topic is highly explosive. So, before I begin, I ask you for patience and, if you disagree with me, for respect: we all love tango, but not all of us have the same vision or the same taste.

Let me start with this article as an experiment. Take a look at the video and give some thought to the dancing you see there. Some of you will like it, but the majority will think of it as bad dancing.


What if I tell you that I like it? Would you believe me?

And why do you think others have a completely different opinion?

Well, this article is about just that. My intention is not really to start a discussion, more to shed light on the countless discussions in the tango world. People take a stand often for personal reasons, but most of the times there is a deeper reason that is connected to how people view tango.

I have to warn you – I'm not an objective observer. I take sides in this discussion! I have strong opinions about these things – you will see below which one (if you haven't already). I consider it my mission to help those who agree with me, those that feel that there is more to tango than just performing.

Of course, things are not always black and white. One cannot draw a strict line between the two different ways but that should not stop us thinking about the differences. That is a necessary condition of learning.

In tango, the lines are often blurred and there are several reasons:

Sometimes they are purely financial – teaching the more acrobatic shiny variety of tango is more lucrative.

Other times, they come from the artistic mindset of the teachers who come to the world of social dancing with an artistic background or ambition. These two reasons can of course exist at the same time but the reason can also be completely different.

In this article I will talk about four dichotomies. I have formulated four questions that will help every dancer to find out what his or her vision of tango is, or rather, where one should stand if one wants to become a social tango dancer.

And here they are, so ask yourself:

1. Where do you dance?

Why do you take classes and where are you going to use this knowledge?

If you are a social dancer your answer will be "At milongas of course!" So, what kind of knowledge do you need to be able to dance at milongas?

It is interesting that often when I share my article "Practice less, dance more" so many people disagree with me and the polemics start.

Some people think that you can't learn to dance just by dancing more at milongas – because their goal is not dancing at milongas – their vision of tango is stage tango, and I agree, it is impossible to learn how to dance stage tango at milongas. That is where you learn to dance social tango (which some people call tango milonguero).

2. Why do you dance?

The question here is do you dance for your partner or for those who watch?

Dancing for your partner is called social dancing. Dancing for a public is called show (escenario).

In my opinion, if you are a social dancer your foremost goal should be to be able to connect with your partner. Everything you do is testing or supporting that connection.

On the other hand, if you are more of a showy dancer, you will probably consider the connection a tool that will help you with the steps.

This is the reason I believe that competing (for example the Tango Mundial) is bad for the development of social tango. Being a champion, in my opinion, is not a good recommendation. Competitors dance for the judges – which is dancing for the observers. And, dancing for the observers requires that you develop a different style than what is required when dancing in a milonga.

I believe the only judge relevant when social dancing is your partner.

3. How do you dance?

Everything you do in tango has its purpose.

For example, some insist on using large steps and a lot of energy. Why? In my opinion, that approach was developed by the stage dancers. When you perform and you have a large crowd in front of you, you need them to see what you are doing, even those seated in the back row. That is why everything you do has to be large.

You also have to move a lot and take up a lot of space, because if you don't, you will look small on the big stage.

It is similar with stage actors. They have to make big movements and speak loudly – on the stage you can't notice subtle gestures and face expressions.

Dancing social tango on stage would be boring for the crowd.

Here I believe one should think in dichotomies like large vs small, loud vs soft, grandiose vs subtle, showy vs discreet…

I consider those who sign up as members of the inner circle – those with whom I feel free to share deeper insights and more comments than I am allowed to share in my articles. I consider the members of my list as "my tribe" or "my people"… so, I care more when they have something to ask or to share with me. Sign up here:

4. What kind of dancer are you?

Are you an artist/performer or a social dancer?

They both belong to the tango world, but are located in different places. Art in my mind means inovating, dedicating time and energy to be original and mastering the techniques to achieve what you imagine in the best way possible.

On the other side you can find social dancers who are not artists, but artisans (check the lecture by Osvaldo Natucci).


This is why I think social tango is not really that hard to learn. Learning social tango is easy and necessary. Learning to perform on stage is hard and unnecessary.

Teaching all your students to dance show tango is like teaching all swimmers to become Olympians. 99% of them will never compete, but 100% of them will swim in the sea. The goal should be to make them float and not drown 🙂 You learn to swim foremost by entering the water, not by taking countless classes or having hardcore workouts.

I always advice fellow teachers to prepare their students for dancing at milongas, not to perform. 99% of them will never perform on stage, but 100% of them will dance at milongas.

I know, there is a big chance you might have a different opinion and, if that works for you, I have no saying there. But if you agree with me, help me spread the word by sharing this article with your friends. Thanks for that!




Jessica Schilling's Spotify Playlist for the ABQ2019 Tango Festival

Well, a partial playlist anyway...she's got other good playlists...she always shares after she DJ's at various events...


Marisol Martinez [et al] :: La Auténtica Milonguera



It looks like Marisol Martinez (formerly the singer with Romantica Milonguera) has joined up with a group of musicians and formed a Nuevo orquesta by the name of "La Auténtica Milonguera". It also looks like they are just getting started with recording and setting tour dates. Although they do show four gig dates coming up at milongas in Buenos Aires.

Keep your eyes peeled for them. And your ears open, too, I suppose. Her voice is unmistakable. As I am oft to say, "she's got a set of pipes on'er".

Congrats to Marisol and the other members of the qroup. It looks like Sebastian Castro Mendoza is their arranger or manager or both. I couldn't find any info on the other musicians...





Ears + Heart + Feet: Talking About Tango Music :: Jessica Schilling



Jessica gave this presentation at the 2019 Albuquerque Tango Festival. This is a condensed "practice" version.


From the YouTube description: Let's talk about tango music! As dancers, knowing more about tango music's history and development can help us shine -- as well as make dancing a lot more fun. This talk from tango DJ Jessica Schilling goes over some of the history of tango music, what we can learn from the different eras of tango to help inform our dancing, and what we can bring with us into the milonga. It's a condensed version of a presentation given 9 November 2019 at the Albuquerque Tango Festival.

Big thanks to Pablo Stafforini for creating the wonderful "20 Tango Endings" video included in this talk!






Sent from my iPad




Sunday, November 10, 2019

TangoMayaFest Sunrise

Saturday, November 9, 2019...shooting the sunrise Saturday morning with my Movi Freefly Gimbal - handheld...shot in 4k...be sure to click the full screen icon or click through to Vimeo and select the 4k setting....





#tangomayafest2019
#tangomayafest
#cancunmexico
#cancun
#4Kvideo
#4K
#iPhoneX

Un disparo en la noche . Documental (Completo) (ENGLISH/FRANCAIS)



Una orquesta de tango, doce cantores y doce nuevas canciones.

“Un disparo en la noche” reúne a los más importantes exponentes del tango contemporáneo y logra un punto de inflexión en la discografía del más emblemático patrimonio argentino.

El documental, filmado completamente en Buenos Aires por el director Alejandro Diez, muestra el detrás de cámaras de la producción de este álbum, describiendo la filosofía que precede al trabajo en estudio y mostrando -al mismo tiempo- una mirada sobre el tango de hoy.

Un disco grabado en menos de seis horas en los míticos Estudios ION –donde grabaran Piazzolla, Stampone, Salgán, Pugliese, entre cientos- es narrado en imágenes, música, momentos ad libitum y entrevistas con los principales protagonistas de la actual música ciudadana.

La nueva época de oro del Tango afirma no sólo la música, sino el valor de la canción para el desarrollo de nuestro género popular.

Dirigida y Editada por Alejandro Diez



==========================



Google Translate:

An orchestra of tango, twelve singers and twelve new songs.
 
"A shot at night" [a shot in the dark?] brings together the most important exponents [components?] of contemporary tango and achieves a turning point in the discography of the most emblematic Argentine heritage.
 
The documentary, filmed completely in Buenos Aires by director Alejandro Diez, shows the behind the scenes of the production of this album, describing the philosophy that precedes the work being studied and showing - at the same time - a look at today's tango.
 
An album recorded in less than six hours at the legendary ION Studios - where they recorded Piazzolla, Stampone, Salgán, Pugliese, among hundreds - is narrated in images, music, moments ad libitum and interviews with the main protagonists of current citizen music.
 
The new golden age of Tango affirms not only music, but the value of the song for the development of our popular genre.

Directed and Edited by Alejandro Diez





Thursday, November 7, 2019

To every leader

To every leader who refuses to learn and implement tango codigos, cabeceo whenever possible, and most importantly, impeccable floorcraft and navigation, fuck you.


Strong letter to follow.


Teachers who refuse to make floorcraft and navigation part of every single class, you're not off the hook either.


Festival organizers who refuse to address f&n proactively, y'all too


#floorcraft
#navigation
#codigos


Sent from my iPhone

Festival Organizers :: Spring for padded chairs

Spend the few extra dollars for padded chairs...

My bony ass will thank you...

#TangoMayaFest2019, my ass thanks you...

Sent from my iPhone

Tuesday, November 5, 2019

Rules of the road :: Felipe Martinez:: SF Tango Marathon

RULES OF THE ROAD

Treat each other with COURTESY and RESPECT. We may have different styles, opinions, values in tango (and elsewhere), but we all share the same passion.

Invitation: Use CABECEO. Followers, be proactive. Leaders, be clear with your intention, invite with a nod and re-confirm before you approach the follower.

Entrance: Catch the eye of the approaching leader and receive acknowledgement before entering the floor. Merge smoothly and move with the flow of the ronda right away.

Flow: Move with the ronda - do not hold up traffic and do not overtake. If bumping, apologize even if it is not your fault.

Exit: Leaders, accompany the follows to their seats and CLEAR THE FLOOR after the tanda. This allows dancers to use cabeceo to invite a partner for the next dance.

Absolutely NO TEACHING on the dance floor.

Safety: Any harassment or abusive behavior is unacceptable. If you feel threatened, let the staff know immediately.

Sent from my iPhone

What if tango was like that? - Tango Argentino Festivals

From Dimitris Bronowski at www.tangoargentinofestivals.com

He raises some interesting questions and shines a light on a new mindset/concept. Well, not exactly new, but not something that is very prevalent, I don't think.


Be sure to click through to the post on his website and read the comments.

What if tango was like that?

Last night I went out for tango, and something beautiful happened.

First of all, you need to understand that I don't dance so much as I used to.

Not because I don't like it.

My focus is on playing with my son when I am not working, and he is too young to join me at a night out.

But yesterday I felt this need to dance.

I was working all day long listening to tango music in parallel, and both my body and my mind was telling me it's time.

I kissed my son and wife goodnight and went to the TanGoLisboa weekend.

As usual, I didn't start dancing right away.

I gave myself time to absorb the music and the environment.

When I danced my first tanda, I was not in the mood for the usual conversation.

You know "where do you come from?", "how many days are you staying here?"

I simply asked:

-What do you like most about tango?

Silence.

She took a while to respond.

Who asks this kind of questions, right?

-Connection, she said.

We danced one more song.

-You didn't ask me "Connection with whom?", she said at the end.

I asked.

-With myself.

-Why?

-It is my active meditation.

-Why do you need it?

-It helps me grow.

Now I was intrigued. 

What if I kept doing that all night long?

What would I discover?

The next woman I danced with, simply said:

-I love to meet complete strangers, from anywhere in the world, and know that I have a language to communicate with them.

Beautiful, I thought.

I received many answers that night.

-Because tango shakes my soul, another one told me.

And then, it happened:

To stay alive, she said. 

I won't share more about this conversation, it is too personal.

But it led to one of the deepest, most emotional tandas of my life.

Why?

Because I saw the soul of that person, and the healing power of tango.

-If you want to improve in tango, I said to myself, focus on using your dance to heal, to give joy.

When you put that as an intention, all answers become easier.

I watched this old tanguera sitting, almost all night long. 

At one moment a man looked at her, she smiled, ready to dance.

He walked closer to her, and and then he simply continued walking to dance with a woman a few steps behind her.

The old lady, who was already on the move, continued by grabbing a glass of water, to cover her misunderstanding. 

I saw her face turn sad.

It was not her age that made me take the following step, nor pitty.

She had the calmness that only people that have lived a full life have.

It was this simple realization, of the power of a simple embrace.

I went closeby, I looked at her.

She looked at me, and then looked down again.

I kept my gaze.

She looked again. 

And then looked down again.

Then she looked for a third time, full of disbelief.

I finally had time to smile back and move my head pointing to the dance floor.

A huge smile appeared at her face.

You might ask how the tanda went, if we danced beautifully.

To this I would say that it was a true joy, and that you are asking the wrong question.

We shared a moment, as humans, no matter our age difference, ethnicity, beliefs… and that's what matters.

I left this tanda happier, and I hope she did the same.

What if we all danced to spread joy and to heal?

How would a milonga look like in that case?

That's a milonga I wouldn't miss for the world.

That night I saw people that are passing through hard divorces smiling.

I saw a woman who is about to lose a person she loves and hasn't even had the chance to see yet, or touch its hand, to dance and let go. 

I saw people… connecting with people

Finding healing moments.

And I said to myself again:

-What if we were all dancing to heal and be healed?

-What if?

You need to know that my vision is to help tangueros and tangueras create meaningful moments in tango and moments of personal transformation.

For that reason, the last three months I work 10-12 hours per day, to help tanguer@s find free accommodation so they can afford going to more festivals and marathons to dance, find maestros they love so they can progress faster, find festivals they love so they can experience tango.

To do that, it is important to understand why people dance in the first place, and what can be done to improve everyone's experience.

And I could use your help. 

Can you share why you dance in the comments below? I want to know, it matters. Not just for you. Your answer might help many other people. Plus, I want to see YOU. Sharing your why, is where true connection starts. I shared my answer below.

P.S. If you feel more people should join this conversation, please share, the social media buttons should be somewhere around the text.




Sent from my iPhone

Sunday, November 3, 2019

A beginner reviews ‘Our Tango World’ | journey of a trainee tanguero


A beginner reviews 'Our Tango World'

Our Tango World, 1: Learning and Community is an oddly prosaic title for an extremely poetic and impassioned book. I couldn't help but feel that it deserves something more akin to Twelve Minutes of Love.

But the fact that I'm writing this review a little over 24 hours after taking delivery of the book is testament to the fact that this was my sole disappointment …


I've written before about being inspired by Iona Italia's blog, so when I saw that she had a book on the way, I ordered it the moment I saw it was up for pre-order. (And in doing so, robbed Steph of one of her planned xmas presents for me; she sent me the link, intending to judge from my reaction how interested I would be in reading it, only to find that, 30 seconds later, I'd ordered a copy.)

Iona devoted a decade of her life to tango in Buenos Aires; I'm a three-month-in beginner. Parts of OTW are like hearing tips for constructing the Large Hadron Collider while I'm still trying to construct a lever using two pencils on a desktop. But it's testament to her communication skills that almost all of the book is accessible to someone who had to Google some of the terminology.

When she talks about feeling a leader's smile as she wordlessly draws his attention to a violin part he'd never before noticed, that is something so far beyond my imagining that it might as well be written in, well, Spanish. And yet, rather than making me feel depressed that I was three feet from my front door on a walking circumnavigation of the globe, I felt inspired to see just how far the tango journey could take me, should I have the desire, dedication and deftness needed to reach such a level.

Part of that is perspective, of course. Remembering, as someone recently commented on an earlier post, that tango is a journey, not a destination. But much of it is in the way Iona makes you view the infinite levels to tango as an opportunity, not as a series of steps that must be climbed.

It's full of advice that seems equally useful to a beginner as to an intermediate dancer. I'll give just one example of many. Dissociation is one of the harder challenges for beginners – or British male ones, at any rate. Understanding how is key; but Iona's simple description of the 'why' is one which really helps me think about what I'm trying to achieve – the sensation I'm aiming to create.

In tango, everything begins with the intention of embracing. Dissociated, spiralling movements start from a desire to reach around and encircle your partner.

My copy of OTW is not yet 36 hours old, and is already full of turned-over corners, highlighted sentences and vertical lines alongside paragraphs. On a second reading (for this is not a book to read only once), I'm sure it will acquire more of each. It's written so beautifully, part of me feels like I'm defacing a work of art. But, for me, it's testament to the quality of a book.

This has always been my approach to books with things to teach me. They are tools which demand to be used. There is so much value that would be lost if I relied on the optimistic idea that these ideas will somehow seep into my dance at just the right time. Iona talks much of the value of practice. This is no different. These are nuggets which need to be revisited and consciously infused into my tango. Letting these things go forgotten would be so much uglier than yellow streaks on the page.

I will be photographing each of those highlighted passages, and pasting them into my tango notebook. Picking out one at a time to act as a second focal point for my lessons each week.

In some ways, OTW is a textbook. There are thousands of words of practical advice applicable, I suspect, to dancers of almost every level. It's a guidebook to the tango world. But it's also a poetic journey into that world, lived through the observant eyes and thoughtful mind of a devoted traveller.