Showing posts with label On Governance. Show all posts
Showing posts with label On Governance. Show all posts

Sunday, May 11, 2025

I urge everyone to read this: How to Lose Democracy: A Brilliant Journalist’s Guide By Ece Temelkuran

 



I urge everyone to read this:

How to Lose Democracy: A Brilliant Journalist’s Guide What must Canadians and their new government fight to prevent? Ece Temelkuran explains in seven steps.

Andrew Nikiforuk 2 May 2025 The Tyee

In 2019, the Turkish journalist Ece Temelkuran described how citizens can forfeit a democracy to the charms of an authoritarian populist in just seven easy steps.

In her book How to Lose a Country, she compellingly compared the process of democratic disintegration to the shedding of icebergs the size of Delaware off the coast of Antarctica.

But few with powers to do something about it in Europe and North America paid attention.

They should have.

As a political columnist, Temelkuran occupied a front-row seat to the future as she watched Turkey’s strongman Recep Tayyip Erdoğan rise to power in 2002. He then systematically poisoned public discourse and weakened her own country’s institutions over two decades.

The same forces of right-wing populism then started to rip apart Hungary, Israel, Britain, France, South Korea, Canada and the United States — all following a distinct pattern.

Every democracy believes it is exceptional, Temelkuran wrote, until it isn’t.

Fascism, she added, was not a historical artifact but a living organism. Moreover, it was gaining strong appeal in an increasingly chaotic world that too often treated democracy as an empty spectator’s sport with abundant popcorn.

So, you ask, what are the steps?

Just how does a revolutionary populist transform from “a ridiculous figure to a seriously terrifying dictator, while corrupting a country’s entire society to its bones”?

The short version is that, first, an aspiring autocrat must create a movement of “real people.” This movement then erodes truth and reason with infantile, terrorist or plastic language that shreds facts and civic discourse. In the process the populist removes shame and mercy from all public discourse and reduces democracy to bad reality TV.

Then, once the autocrat achieves a narrow electoral victory, he or she undermines a democracy’s checks and balances with judicial and political reforms that centralize power and enrich oligarchs. The autocrat then disorients citizens with an ever-changing platform of change (Donald Trump calls it “flooding the zone”) while progressives laugh at the political circus. But no matter, the clown wins. And so the autocrat builds a postmodern state where people in the shadows come to lament, “This is not my country.”

That’s it. And we’ve seen some of this playbook tried in Canada.

MAGA maple syrup populist John Rustad nearly toppled B.C.’s NDP government by judiciously applying the beginning steps. The United Conservative Party led by Premier Danielle Smith has proven itself “an authoritarian force in Alberta,” carefully detailed by political scientist Jared Wesley. And demagogue Pierre Poilievre came within a few seats of making Canada over in ways that reflect Donald Trump’s United States.

There, it may be too late. Trump has completed the chaos machine and is now building a revolutionary society.

Before delving more deeply into some of Temelkuran’s observations, it’s important to note the essential preconditions for failure.

Certain historical forces predispose a democracy to walking the seven steps into the embrace of strongmen rule. They include a political class that has grown dangerously aloof and ignores rampant economic inequality. Add to that explosive mix a citizenry rattled by the wild horses of history: inflation, mass migration, pandemics and technological disruption.

Finally, a revolutionary tribe of counter-elites must emerge to inflame and channel the discontent. Fascism does not erupt in vigorous democracies; it can succeed only in debased ones where habits of self-reliance, responsibility, community, competence, initiative and social equality have been allowed to atrophy.

So once a nation’s smug elites have abandoned working people, divided the nation with culture wars and reduced the idea of democracy to a performance art without consequences, the ground is laid.

As Canada emerges from a close-fought federal election that turned on threats against the nation’s very sovereignty, the stakes are quite clear. So let’s walk through Temelkuran’s seven-step program for replacing democracy with autocracy.

1. Create a movement of ‘the real people’

The crusade begins with pissed-off ordinary folk. Burdened by grievances and indignities — such as those imposed by the COVID pandemic, inflation or an opioid crisis — the people clamour for respect.

From this base of real loss or suffering, the leader of the movement then manufactures extra-strength victimhood. Mexicans are overrunning the United States. Christians aren’t getting a fair shake. Immigrants have debased Germany. Muslims are oppressed in Turkey. No province has been ignored by Ottawa more than Alberta. Jewish George Soros has betrayed Hungary. And so on. Not surprisingly, the status quo dismisses embracers of these tropes to be deplorably weird emanations.

Notably, almost all these movements start in the hinterland where urban elites have typically shrugged at the casualties of progress.

The illiberal ruler of Hungary, Viktor Orbán, built his base on festering economic, social and energy issues in the countryside, where 40 per cent of the population still lives.

Erdoğan, Turkey’s powerful leader of 20 years, harvested his initial political support from the small towns of rural Anatolia.

Take Back Alberta, which catapulted Smith to power, fermented in the evangelical watering holes of central Alberta.

The extreme right-wing Alternative for Germany party emerged from rural areas with disposable incomes lower than the national average.

2. Throw away rational discourse and spank the naughty child

Once a populist has created a movement, the leader must disrupt reasonable discourse and charm followers with infantile language. This reduces citizens to the state of needy children and elevates the movement’s leaders into all-knowing mothers or fathers. With soothing and simple slogans (Axe the Tax, Vote for Change, Drain the Swamp) leaders can take a movement anywhere with the promises of fairy tales.

In Trump’s second presidential campaign, the Vladimir Putin apologist Tucker Carlson even compared Trump to an angry father who was going to discipline his children. “When Dad gets home, you know what he says? ‘You’ve been a bad girl, you’ve been a bad little girl, and you’re getting a vigorous spanking right now.’”

Because fascism arises from human emotions of loss and despair, it has no patience for rational debate. Revolutionary populist leaders attack, attack and attack. They disparage the character of their adversary, appeal to ignorance, argue that something is true because people believe it, and openly celebrate absurdity. The historian Hannah Arendt noted that constant lying in political discourse is not about making people believe a lie but about “ensuring that no one believes anything anymore.”

The abandonment of reason shouldn’t surprise members of highly polarized societies, adds Temelkuran. It is but “a coherent consequence of the times we live in, and something that contaminates all of us, albeit in different ways.”

To own the narrative, populist leaders must also attack or denigrate the press while cultivating their own regime-friendly outlets. If a populist is not offending the mainstream media, then he or she is missing an opportunity to establish good communications with “the real people.”

A largely urban and well-educated media really hasn’t got a clue about how to deal with this unreason. Fact checking and correcting misinformation can’t really stop a tsunami of irrational waves of anger, warns Temelkuran. She compares such tactics to playing chess with a pigeon:

“The pigeon will just knock over all the pieces and shit on the board, then depart, proudly claiming victory and leaving the mess behind for you to clean up.”

Germany’s mighty press in the 1930s had no idea how to handle Hitler or the Nazis. “There is no law to prevent right-wing populist political language invading and destroying the public sphere,” writes Temelkuran.

3. Banish shame and mercy

Temelkuran argues that acceptance of highly organized, large-scale lies in a democracy simply requires “the normalization of shamelessness.”

She points her finger at the selling of the Iraq War and the emergence of reality TV. Programs like The Simple Life, The Apprentice and Survivor idolized shameless power mongers and banished mercy. Donald Trump, a convicted felon, rapist and snake oil salesman, epitomizes this coarse normalization.

Every so-called populist leader now breathes this odium like air. When Alberta Premier Danielle Smith, a former talk show host, recently shared the stage with right-wing influencer Ben Shapiro to raise funds for an NGO that supports Donald Trump, she shamelessly pretended that she was practising some kind of tariff diplomacy. Instead, she was actively undermining and betraying her own country.

4. Weaponize judicial and electoral reform

Once a revolutionary populist has achieved power, he or she tampers with the system to extend their power and crush their opponents. In Hungary Orbán rerigged the judiciary and electoral mechanisms to guarantee free but unfair elections. Smith is now doing the same in Alberta by rewriting laws that politicize municipal politics, curtail freedom of information rights and allow the wealthy to pour more dark money into elections.

5. Reshape the citizen

The illiberal state breeds the illiberal citizen drowned by a flood of ever-changing causes. A populist leader asks only three things: obedience, submission and rage. And so the illiberal citizen must not question the powerful one when he or she replaces civil servants and honest officials with quacks, party members and rent-seeking individuals. But the illiberal citizen must, on command, express rage against targets of the regime, whether they be Ottawa, transgender people or environmentalists. “People’s desire for a cause is satisfied by the authoritarian leader’s confidently told story,” writes Temelkuran.

6. Laugh away the horror

Here Temelkuran offers what may be a counterintuitive insight. Ever since Trump became a political force in 2016, much of the United States’ political class responded by treating Trumpism as an entertaining joke. Many progressives turned to the satirists Bill Maher and Jon Stewart to ease their anxiety and laugh at the orange dunce. (Hitler was dismissed as a grand buffoon and crank by the press too.)

In Canada, Danielle Smith has been characterized as a wackadoodle posing as someone serious. That seemed to be the main theme of the NDP’s failed election campaign against her.

But joking about the horror is a big mistake, writes Temelkuran. She calculates that the left wasted crucially valuable time in Turkey “by reacting to right-wing populism with humour and sarcasm” and “trying to laugh away our fears.” The problem is that laughter can expose the ridiculous character of the throne holder but it cannot tip over the throne. Instead of laughing, citizens must respond with concerted actions that address the real roots of the malaise.

7. Build a different nation

As the laughter evaporates, every autocrat uses their power to build what they vow will be a new and great nation if not the greatest nation. In Hungary Orbán called his creation “an illiberal democracy.” In reality it operates as a mafia state enriching Orbán’s friends and relatives. Israel’s Benjamin Netanyahu fostered an illiberal apartheid state now guilty of genocide. In the United States Trump has refashioned a tired republic into a kleptocracy by ignoring the rule of law, giving more power to oligarchs and starting a global trade war.

Smith is now working on “freeing” Alberta from Confederation with a made-in-Alberta pension fund and an international border defended by her own police. She is even threatening secession. The electoral reform package she introduced this week is Trumpian in tone and impact.

In a 2024 TVO interview Temelkuran offered some pointed updates with humility. She said: Don’t be afraid to use the word “fascism.” This ever-evolving condition has re-emerged in our politics in truly modern and elastic clothes. Beware as the new fashion of fascism sometimes masquerades as merely another form of highly seductive political entertainment.

The brilliant Turkish journalist also said that she understands why privileged citizens might think they can ignore such nasty political developments and escape the natural disaster unfolding at their doorsteps.

But that would be a grave mistake, she warned, paraphrasing Pericles, the ancient general and politician who lived during the golden age of Athens. Just because you do not take an interest in politics doesn’t mean the fascists and revolutionary nationalists will not take an interest in you.

Once the seven steps have been completed and your democracy looks like a melting ice sheet, “your individual life will become a difficult place to live.”

Temelkuran lived the tragedy. She now writes in exile from Germany, where populists have followed the same seven steps and now threaten to unravel that country’s democracy, too.

An updated version of ‘How to Lose a Country: The Seven Steps from Democracy to Dictatorship’ will be published in 2026.

Friday, October 5, 2018

Rebecca Solnit :: We Are What Will Happen

We Are What Will Happen
(short talk for an anti-Kavanaugh rally in San Francisco)

This conflict began as a question about the fitness of one man to sit on the Supreme Court. But now it’s about much more. It’s about who this country is for and who matters, who decides, who can be heard, who will be believed and respected. And with that it joins the battles we’ve called Black Lives Matter and #metoo and Dreamers and voting rights that are part of a long, long project of making this a country for everyone, a country that lives up to its old unfulfilled promises of equality.

This conflict is about that old white male elite versus the voices of women, of immigrants, of people who aren’t rich or straight or white or male or cis-gender. It’s about the refugee children they put in concentration camps. It’s about the Muslim ban. It’s about Standing Rock and indigenous rights. It’s about an old war to keep women silent and out of public life so that men could perpetrate violent crimes against us in private with an impunity some are still shocked to be losing.

It’s about white patriarchy’s assumption that it controls the truth and the facts and the story. They assume their authority is so great that their assertions will override witnesses, evidence, the written record, that theirs are the only voices that matter. That they can have whatever facts they like and make other facts go away.

We are facts who will not go away.

Sexual assault means being stripped of the right to say no, of the right to self-determination and safety and dignity, of the voice that is inseparable from who each of us is. And when sexual assault is denied, trivialized, mocked, or celebrated, when victims are treated as less credible and made less audible than the people who attacked them, that’s exactly the same kind of silencing and dehumanization and devaluation, done by the judicial system or the university or in this case the Trump Administration and half the US Senate.

Survivors, I hear you, I know your value is beyond measure, I send you our love and our pledge that we will change this world for you and with you. We are changing it. We will not stop. We are claiming our voices. With them we will tell our stories and your stories, we will mourn and we will celebrate and we will open all the doors they nailed shut. We will sing until our voices shatter their windows. We will set free the truths they imprisoned.

The conflict about the direction of the country is out in the open. We may not win this round. But we are winning the war, which is why they are so angry and so frightened. It is they who are the backlash. Will we go forward to a country that lives up to those dreams and promises of equality and inclusion? Or will we go back to their frat-house nightmare of white men who can rape and lynch and destroy with impunity and keep us silent? I believe that we will win.

We are the great majority. Our love for each other, for the right of everyone to have a voice and to live in dignity, is stronger than their hate.

Do not ask what will happen. We are what will happen.

I believe that we will win.



"Good Government", On Governance, #fucktrump, #MeToo, #Resist, #BLM, #Dreamers, #Equality, #VotingRights, #FuckKavanaugh, #OldWhiteMaleElite, #FuckTheGOP, #RapeCulture, Rape Culture, We are here to kill rape culture

Sunday, December 10, 2017

More on the shrinking of Bears Ears National Monument by the Supreme Piece of Shit Donald Trump

Follow the money. Here's a good start to R&D (reading and downloading [into one's brain]) on the subject of "more on the shrinking of bears ears national monument by the supreme piece of shit donald trump"

Scroll down below the video for the links...the WaPo article is obviously superb...by Juliet Eilperin

Across the Colorado Plateau, irresponsibly operated uranium mills have devastated landscapes and communities including Moab and Monticello, Utah. The Trust is currently working to prevent another chapter of this toxic legacy from occurring at White Mesa. Located just three miles from the Ute Mountain Ute Tribe’s White Mesa community on Highway 191, between Bluff and Blanding, the White Mesa Uranium Mill processes uranium from mines across the Colorado Plateau as well as radioactive waste imported from toxic sites across North America.

The White Mesa Uranium Mill is the United States' only operating conventional uranium mill, but it's owned and operated by Energy Fuels Inc., a Canadian corporation.


Half Life: America's Last Uranium Mill from Grand Canyon Trust on Vimeo.



Washington Post Article by Juliet Eilperin:
https://goo.gl/z1GRrf

Grand Canyon Trust White Mesa Mill (in Blanding, Utah) Project Page:
https://www.grandcanyontrust.org/white-mesa-uranium-mill

Wiki page on Uranium Mining:
https://en.wikipedia.org/wiki/Uranium_mining

Energy Fuels, Inc. 2016 Annual Report SEC Form 10-K:
http://www.energyfuels.com/wp-content/uploads/2017/03/2016.12.31-10K-FINAL-Reduced-Size.pdf

Energy Fuels, Inc. Website:
http://www.energyfuels.com/



Energy Fuels Inc White Mesa Mill Uranium Processing Facility Blanding Utah








#BearsEarsNationalMonument
#BearsEars
#DonaldTrumpShrinksBearsEars
#EnergyFuelsInc
#UraniumMining
#BlandingUtah
#NuclearPower
#NuclearPowerPlants
#OpenPitMining
#NuclearWaste
#FuckTrump
#POTUS
#POTUS45
#WaPo
#WashingtonPost
#JulietEilperin

Saturday, January 7, 2017

Do Not Obey In Advance | Professor Timothy Snyder

Professor Timothy Snyder/Yale

Americans are no wiser than the Europeans who saw democracy yield to fascism, Nazism, or communism. Our one advantage is that we might learn from their experience. Now is a good time to do so. Here are twenty lessons from the twentieth century, adapted to the circumstances of today.

1. Do not obey in advance. Much of the power of authoritarianism is freely given. In times like these, individuals think ahead about what a more repressive government will want, and then start to do it without being asked. You've already done this, haven't you? Stop. Anticipatory obedience teaches authorities what is possible and accelerates unfreedom.

2. Defend an institution. Follow the courts or the media, or a court or a newspaper. Do not speak of "our institutions" unless you are making them yours by acting on their behalf. Institutions don't protect themselves. They go down like dominoes unless each is defended from the beginning.

3. Recall professional ethics. When the leaders of state set a negative example, professional commitments to just practice become much more important. It is hard to break a rule-of-law state without lawyers, and it is hard to have show trials without judges.

4. When listening to politicians, distinguish certain words. Look out for the expansive use of "terrorism" and "extremism." Be alive to the fatal notions of "exception" and "emergency." Be angry about the treacherous use of patriotic vocabulary.

5. Be calm when the unthinkable arrives. When the terrorist attack comes, remember that all authoritarians at all times either await or plan such events in order to consolidate power. Think of the Reichstag fire. The sudden disaster that requires the end of the balance of power, the end of opposition parties, and so on, is the oldest trick in the Hitlerian book. Don't fall for it.

6. Be kind to our language. Avoid pronouncing the phrases everyone else does. Think up your own way of speaking, even if only to convey that thing you think everyone is saying. (Don't use the internet before bed. Charge your gadgets away from your bedroom, and read.) What to read? Perhaps "The Power of the Powerless" by Václav Havel, 1984 by George Orwell, The Captive Mind by Czesław Milosz, The Rebel by Albert Camus, The Origins of Totalitarianism by Hannah Arendt, or Nothing is True and Everything is Possible by Peter Pomerantsev.

7. Stand out. Someone has to. It is easy, in words and deeds, to follow along. It can feel strange to do or say something different. But without that unease, there is no freedom. And the moment you set an example, the spell of the status quo is broken, and others will follow.

8. Believe in truth. To abandon facts is to abandon freedom. If nothing is true, then no one can criticize power, because there is no basis upon which to do so. If nothing is true, then all is spectacle. The biggest wallet pays for the most blinding lights.
9. Investigate. Figure things out for yourself. Spend more time with long articles. Subsidize investigative journalism by subscribing to print media. Realize that some of what is on your screen is there to harm you. Learn about sites that investigate foreign propaganda pushes.

10. Practice corporeal politics. Power wants your body softening in your chair and your emotions dissipating on the screen. Get outside. Put your body in unfamiliar places with unfamiliar people. Make new friends and march with them.

11. Make eye contact and small talk. This is not just polite. It is a way to stay in touch with your surroundings, break down unnecessary social barriers, and come to understand whom you should and should not trust. If we enter a culture of denunciation, you will want to know the psychological landscape of your daily life.

12. Take responsibility for the face of the world. Notice the swastikas and the other signs of hate. Do not look away and do not get used to them. Remove them yourself and set an example for others to do so.

13. Hinder the one-party state. The parties that took over states were once something else. They exploited a historical moment to make political life impossible for their rivals. Vote in local and state elections while you can.

14. Give regularly to good causes, if you can. Pick a charity and set up autopay. Then you will know that you have made a free choice that is supporting civil society helping others doing something good.

15. Establish a private life. Nastier rulers will use what they know about you to push you around. Scrub your computer of malware. Remember that email is skywriting. Consider using alternative forms of the internet, or simply using it less. Have personal exchanges in person. For the same reason, resolve any legal trouble. Authoritarianism works as a blackmail state, looking for the hook on which to hang you. Try not to have too many hooks.

16. Learn from others in other countries. Keep up your friendships abroad, or make new friends abroad. The present difficulties here are an element of a general trend. And no country is going to find a solution by itself. Make sure you and your family have passports.

17. Watch out for the paramilitaries. When the men with guns who have always claimed to be against the system start wearing uniforms and marching around with torches and pictures of a Leader, the end is nigh. When the pro-Leader paramilitary and the official police and military intermingle, the game is over.

18. Be reflective if you must be armed. If you carry a weapon in public service, God bless you and keep you. But know that evils of the past involved policemen and soldiers finding themselves, one day, doing irregular things. Be ready to say no. (If you do not know what this means, contact the United States Holocaust Memorial Museum and ask about training in professional ethics.)

19. Be as courageous as you can. If none of us is prepared to die for freedom, then all of us will die in unfreedom.

20. Be a patriot. The incoming president is not. Set a good example of what America means for the generations to come. They will need it.

--Timothy Snyder, Housum Professor of History, Yale University,
15 November 2016.
---
(PS: If this is useful to you, please print it out and pass it around!
1 December 2016)
(PPS: I removed a reference to a website, which as friends have pointed out is too context-specific for what has become a public and widely-read list. 2 December 2016)

Sent from my iPad

Saturday, December 3, 2016

Why Hillary Clinton Lost the 2016 Presidential Election


https://arcdigital.media/what-i-have-learned-from-photographing-400-and-counting-iowan-towns-f399f5ffbfd5



https://www.washingtonpost.com/blogs/plum-line/wp/2017/05/01/why-did-trump-win-new-research-by-democrats-offers-a-worrisome-answer/?utm_term=.26a7654ad52f



https://fivethirtyeight.com/tag/the-real-story-of-2016/



https://www.theatlantic.com/politics/archive/2017/05/why-cant-the-left-win/522102/








Michael Moore et al on Morning Joe (MSNBC) - Full 45 minute video
https://m.youtube.com/watch?v=PnqY8Rr4mAI&feature=youtu.be



Sent from my iPad

Saturday, November 22, 2014

Politics, Morality & Civility :: Summer Meditations :: By Vaclav Havel

There are some sharp parallels between what Vaclav Havel is writing about in the first chapter of his book "Summer Meditations" - what was happening during the Velvet Revolution in the new Czech Republic - and the current state of "things", politics, life, capitalism in the United States. Oh, and don't forget civility. I suppose we can throw in morality in a fundamentaltruthoftheUniverse sorta way, as in right vs. wrong do the right thing and do the thing right.

It's the first time I'm reading it, and thought I would share.


Summer Meditations :: Chapter 1 :: Politics, Morality and Civility :: by Vaclav Havel